How can people portray revered figures, like the icon of Mary and Jesus above from Ethiopia? News reports from Jharkhand in eastern India have described a conflict over a statue of the Virgin Mary. (View an image of the statue here.) Some leaders of the Sarna community, what is often labeled a “tribal” community in India, have complained that the statue depicts her in the traditional dress of the Sarna and with a dark complexion. Some have speculated that the image is designed to confuse the local population into associating the statue with the local goddess Sarna Ma, thus encouraging conversion to Christianity. Sarna who identified as Christians assert their right to present Mary in dress that they associate with their heritage. Subsuming local divine figures into a different configuration to facilitate conversion is often described as a common practice in different historical and regional contexts. Continue reading “Strategic Images”
Monks in Myanmar encouraging violence, while that image challenges common assumptions about those who identify as Buddhists, accounts of such events often actually reinforce those assumptions. On April 30 people identified as Buddhists burned mosques and homes of a minority group identified as Muslim, reportedly resulting in injuries and one death. 
Listen to 
Watching “Monty Python and the Holy Grail” this weekend, I was struck by the scene where King Arthur introduces himself to a few of his subjects, who happen not to see themselves as his subjects. 
During the 1800’s, British colonizers identified particular conflicts as being “religious,” a description that many now describe as part of the British strategy of Divide and Rule. Scholars have noted examples of British accounts of “religious conflict between Hindus and Muslims” whose details, as the British recorded them, actually undermined such assertions, as participants whom the records identified as Hindus and Muslims participated on both sides of specific conflicts. 
In a recent New York Times 
A video that focused on religion among the urban middle class in India a couple of years ago illustrates what happens when people discuss problems with applying the category “religion.” The journalist quotes Ashis Nandy, an internationally recognized scholar, who brings up the problems applying the category “religion” to the context of India (starting at 3:52).