Earlier this month Aubrey “Drake” Graham revealed that the knotting of his purse strings to his heartstrings are all a part of “God’s Plan,” the title of his latest music video.
The billboard hit features him giving out the video’s $999,631.90 production budget to the people of Miami. Gifts ranged from surprise shopping sprees to impromptu educational grants to unexpected spa treatments. The emotional reception shown in the video matched the public’s initial positive reactions.
To make the point, the left-leaning magazine Current Affairs re-edited the commercial with an audio excerpt from the same sermon that they believe to be more indicative of King’s message. Continue reading “On Kings and Trump Cards”
I watched “My Big Fat Greek Wedding” (2002) the other day — sure, I’ve seen it a few times before but I always get a kick out of the way it lampoons the creation of diaspora identities and the way they can end up being over-the-top parodies (because they’re based on estranged memories) of the thing people think they’re just modeling. Continue reading “So Wrong It’s Right”
Did you catch the recent interview with Tom Jones, on National Public Radio? He’s 75 now and still going strong. He has an autobiography out and a new album and was reflecting, in the interview, on how, with age, he’s now able to sing certain songs with more credibility than when he was younger. Continue reading “Reason to Believe”
This is part of a collection of posts of quotations from The Sociologist and the Historian, (first published in French in 2010 and in English in 2015), a short collection of transcripts from a series of late 1987/early 1988 radio interviews between Roger Chartier and the late social theorist, Pierre Bourdieu.
As far as populism is concerned, I do not believe that I’ve left the least room for ambiguity. Here again, I could use a Socratic metaphor: Socrates questions, but he does not take the answers he is given as legal tender. And the sociologist knows very well that people who give answers in perfectly good faith do not necessarily speak the truth. His whole work consists in constructing the conditions for elaborating truth on the basis of observed behaviors, of discourses, writings, etc. Even if there are always a few imbeciles who believe that the common people speak more truly than others. In fact, one aspect of people being particularly dominated is that they are particularly dominated by the symbolic mechanisms of domination. For example, anyone who thinks (this was the fashion at the time the left was in power) that putting a microphone in front of the mouth of a miner will gather the truth about miners; in fact, what you get are the trade union discourses of the last thirty years; and when you do the same with a farmer, you get the discourses of schoolteachers — transformed. So the idea that you could find a kind of place of original insight in the social world, whether this is the intellectuals, or the proletariat, or some other group, is one of those mystiques that have enabled intellectuals to give themselves a boost, but on the basis of a dramatic self-mystification. The sociologist listens, questions, has people speak, but he also gives himself the means of subjecting every discourse to criticism. That goes without saying in the profession, but I think it is not known outside of it. (25-6)
Listen to the original radio broadcast, in French, here.
At least here in North American, it’s likely you’ve had General Tso’s Chicken if you’ve got to a Chinese restaurant. (And fortune cookies, of course.)
But who was General Tso? Did he really like chicken? And where’d the dish come from?
This new documentary would be really useful in classes interested in tackling just what it means to assume something is authentic or, better yet, to exemplify how identity is, in fact, a public and always ongoing collaborative exercise — in this case, between cooks, armed with certain sorts of recipes, and eaters, who arrive at their restaurants with very different tastes.
Almost Black, the forthcoming story and book by “Jojo,” err, Vijay, an “Indian American who got into medical school pretending to be an African American” has the internet abuzz and many in a rage. After shaving his head and trimming his “long Indian eyelashes,” 17 years ago Vijay Chokal-Ingam, the “Indian-American frat boy” with a 3.1 GPA, transmuted into “Jojo,” the African American affirmative action (which he refers to as state sponsored racism) applicant to medical school.
“Why now?,” many have asked, to this Vijay responds that “…he’s revealing his race ruse now because he heard that UCLA is considering strengthening its affirmative-action admissions policies,” arguing that, “…it’s a myth that affirmative action benefits the underprivileged.” Also, and perhaps most pressing, he has begun promotion for a memoir he is working on, Almost Black, which chronicles his “social experiment.” To add humor to the explicitly politically problematic, Vijay pats himself on his own back by affirming the public benefit of him not becoming a doctor. Continue reading “Almost Black?”
While I was searching the web for tradition-related articles, I came across this news story written by John Laughland (a British civil engineer) who submitted an article to a Greek e-newspaper—“protothemanews.com”—entitled “Kayakoy: Death by Restoration.” The title immediately caught my attention, given my own interest in how we use the term tradition, restorations, and the like. He and his German wife Beatrice have lived in Turkey for the last 26 years near an abandoned village known as Kayakoy, located at the south side of Asia Minor, and it is said that its Greek residents abandoned it after the 1920s population exchange between the two countries (i.e., Turkey and Greece). Continue reading “Subtle Strategies”