Tag: Identity

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On the Spot with Steven Ramey

“On the Spot” backs members of Culture on the Edge into a corner to talk about their backgrounds, their ongoing work, and what might be gained by an alternative understanding of how identity works.

stevrnQ: Steven, your early work was interested in a specific group that fell between the way we commonly identify some of the world’s religions, so issues of blurred or ambiguous identity have long been a focus for you. How has this interest changed or developed over the past several years?

A: When I began to learn about Sindhi Hindus and their inclusion (typically) of the Guru Granth Sahib within their temples, I assumed that they represented a wonderful example of inter-religious harmony. As I conducted my research, I began to see how my assumptions reflected common definitions that some of them directly rejected, as some Sindhi Hindus specifically argue that the Guru Granth Sahib is a Hindu text. Continue reading “On the Spot with Steven Ramey”

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“The Same…, But Different”

aristotleIn 2008 I took a small group of undergraduate students from our Department at the University of Alabama to Thessaloniki, Greece (that’s us above, with a famous philosopher, who has a shiny toe, likely from tourists rubbing it), where I had been for a conference a couple years before, and at which I first met my Culture on the Edge colleague, Vaia Touna. I’ve returned several times since that first trip, sometimes with other students and sometimes to help further my own school’s initiative to establish a long term relationship with Aristotle University — a school whose namesake was from a village about an hour’s drive east of the city. Continue reading ““The Same…, But Different””

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On the Spot with Vaia Touna

“On the Spot” backs members of Culture on the Edge into a corner to talk about their backgrounds, their ongoing work, and what might be gained by an alternative understanding of how identity works.

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Q: Vaia, you focused some of your scholarship on ancient Greek texts both before and after beginning to read social theory – could you give us an example of how the theorists you’ve read have affected the way that you now approach these ancient materials?

A: My Masters was on Euripides’ tragedy Hippolytus and the notion of Meden Agan (i.e., moderation) and how it was understood in the 5th century BCE Athens. In order to write my thesis back then, of course, I read a lot of secondary literature and commentaries on the play, heavily descriptive works on the “religion” of the ancient world, and of course how ancients might have thought/felt and the universality of their meanings that (we today presume) stay unalterable in their texts—meanings that modern scholars, with the right tools, will be able to retrieve just like the archaeologists dig up and unearth the past. I did all that in my effort to better understand and recreate that ancient world. This approach to the ancient material has changed once I started reading theorists like Russell McCutcheon, Jonathan Z. Smith, Bruce Lincoln, Michel Foucault, and others; now my data are not just these ancient texts (whether literature, or statues, vases, etc.) but also the commentaries that previously served as my “way into” the ancient world, for I came to realize that the world I was entering was the world and time period of those scholars. Continue reading “On the Spot with Vaia Touna”

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On the Spot with Monica Miller

“On the Spot” backs members of Culture on the Edge into a corner to talk about their backgrounds, their ongoing work, and what might be gained by an alternative understanding of how identity works.

monicaQ: Identity and identification are words the members of Culture on the Edge are using to stand in for two different, and likely opposed, scholarly approaches to the study of who we see ourselves and others as being; whereas the first presumes a stable inner quality or sentiment only later projected outward into the public world, the latter starts with a series of public practices and social situations that are eventually interiorized. In your own research specialty – Hip Hop culture and rap music in particular, but also the wider field of the study of African American religion — can you illustrate the difference between these two approaches? Continue reading “On the Spot with Monica Miller”

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Tenuous Connections

MennoniteIn “The Ghost Rapes of Bolivia,” a story that recently ran on Vice.com, Jean Friedman-Rudovsky reports on a series of rapes that took place in Manitoba Colony, Bolivia, as well as the reaction of the community. According to the story, some men were breaking into houses, drugging, and raping women who—apparently because of the drugs—could not remember the event. Continue reading “Tenuous Connections”