The Politics of Choice

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George Washington’s Sacred Fire—in which Peter A. Lillback argues that “founding father” George Washington was a Christian and not a deist—garnered a great deal of media attention when first published in 2006. On amazon.com the book currently enjoys 165 user reviews, from readers asserting that the book is “awesome” and “indispencible” [sic] to readers asserting that the book is “illegitimate,” “junk,” and “propaganda.” Why does it matter if George Washington was a deist or a Christian? What’s at stake in the application of one of these two labels onto a figure long dead? Continue reading “The Politics of Choice”

“Would You Still Call Yourself an Asianist?”

asiaIn December 2013, Steven Ramey was interviewed by Russell McCutcheon so he could discuss the development of his research and how his focus has shifted over the course of the past few years — as McCutcheon writes in his piece for The Religious Studies Podcast — “from inter-religious cooperation to diaspora religion” to “a far broader interest not only in social theory but in the practical implications of categorization for creating identities.”

Give the interview a listen…

 

This podcast originally appeared on the blog for The Religious Studies Project.

Advertising the American Dream

Maybe you’ve seen the commercial for the new Cadillac ELR…? It’s been understandably lambasted for the way it relies on “American Dream” rhetoric to sell a car.  Everyman actor Neal McDonough is obnoxiously smug, and the appeal to what makes America great resorts to downright icky sanctimony and casual insults about what “other countries” are like. We are strong-willed and hardworking and awesome in every way. They flounce around with long vacations and a devil-may-care work/life balance that prioritizes cafés. Yeah, it’s pretty bad. Continue reading “Advertising the American Dream”

Edge Collaboration at Avila

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On Tuesday, 4 March 2014, Leslie Dorrough Smith (Avila University) hosted Monica Miller (Lehigh University) for a class discussion entitled “Why Be An Earth When You Can Be a God: Hip Hop, Religion, and Gender”, with an upper level gender course at Avila University (Kansas City, MO), and a public lecture entitled “Why Be An Earth When You Can Be a God: Hip Hop, Religion, and Gender” later that evening. The public lecture was on the lyrical imagination of emcees and Hip Hop artists alike has long focused on what some have called a “God Complex,” where such artists often refer to themselves as deities. This talk explores the changing dimensions and historical roots of Hip Hop’s “God Complex,” analyzes the rhetoric that positions “gods” as men (leaving women as representatives of “earth”), and considers what role gender and identity politics play in such an evolution.

(Click here to learn more.)