According to the headline of a story posted by Tampa’s WFLA news channel, “Wearing makeup can hinder women’s leadership chances, study says.” As someone who doesn’t wear makeup, and rather than continuing to scroll past the link to see the latest good dog on WeRateDogs (@dog_rates), I decided to find out how this decision apparently increased my odds of being a leader. The study, “Negative Effects of Makeup Use on Perceptions of Leadership Ability Across Two Ethnicities,” which was led by Dr. Christopher Watkins in the Division of Psychology at Scotland’s Abertay University, examined what effect the use of makeup (in this case, termed as makeup used for a “social night out”) had on the perception of women’s capacity for leadership. Though the results of the study show that makeup negatively impacts possible leadership ability, the opening line of the WFLA piece seems to draw out the results’ logical conclusion: “A new study found if women want to be great leaders in the workplace, they’ll need to put down the lipstick and go easy on the mascara.”
However, what interests me here is not that someone like me might be promoted as a supervisor over the likes of the latest Revlon spokesperson; rather, I am drawn to how the presumption of authority relates to how we perceive the world around us. That is to say, since our perceptions construct our reality, then they certainly determine who (or what) we find to be authoritative. In other words, authority is not intrinsic to a person or position. But what makes someone capable of being a leader or an authority is not exactly straightforward. Some might say that it’s a person’s credentials or their previous experience. From this study, though, notice that it’s neither of these things that makes these women capable of occupying a role of authority — it’s the way they look. But why do some physical appearances suggest that a person would be a better leader than someone else? Continue reading ““Maybe she’s born with it. Maybe it’s Maybelline.””
Earlier this month Aubrey “Drake” Graham revealed that the knotting of his purse strings to his heartstrings are all a part of “God’s Plan,” the title of his latest music video.
The billboard hit features him giving out the video’s $999,631.90 production budget to the people of Miami. Gifts ranged from surprise shopping sprees to impromptu educational grants to unexpected spa treatments. The emotional reception shown in the video matched the public’s initial positive reactions.
As Black History Month draws to a close, the question of dividing humanity according to race remains an active issue in contemporary discourse, as the arbitrary creation of racial differences (out of all the possible differences between people) tells us that race is not a natural construct. Some in the US decry the racial divisions that they associate with racial identifications and events like Black History Month. The National Review denounced such “tribalism” and “identity politics” in the days before Martin Luther King, Jr.’s, holiday last month. These assertions blame continual racial division on this tribalism within minority groups, but the broader history suggests that these racial identifications and community formations are a consequence of racism, a response to the discrimination and marginalization that racism generates, not the other way around. Continue reading “Racism Creates Race”
The modern Olympic Games have always had an internal tension between uniting the peoples of the world in one global competition and promoting national pride. The ideal of the Olympics can be seen in the shift between the opening ceremony’s parade of nations, with athletes entering according to the country they represent, to the closing ceremony, during which athletes enter as a single, united body. The local media emphasis, though, continually highlights the medal count by nation and the success of athletes on the nation’s team. The formation of the national team, though, raises questions about who counts as part of the nation and demonstrates the ways the national identification is something constructed, not just a natural occurrence.
In the 2018 Winter Olympics, the challenge to the nation-state is apparent in the joint Korean team, both in the opening ceremony and in the women’s hockey team. Despite significant geo-political tensions between the two Koreas (and perhaps because of those tensions), the leaders decided to emphasize a different notion of Korean nationality that ignores the two states on the peninsula and thus highlights the arbitrary, constructed nature of the contemporary nation-state. Yet, the contradictions extend further. The Korean women’s hockey team scored the first hockey goal ever by Korea in the Winter Olympics last Wednesday, but the woman who scored it is an American citizen. Randi Griffin grew up in North Carolina, attended Harvard (where she also played hockey), and has pursued a Ph.D. at Duke University. Because her mom emigrated from South Korea to the United States, the South Korean team invited her to play for South Korea, which then became the united Korean team. Perhaps this represents the Olympic spirit, but it also illustrates the complexity of maintaining a national identity despite the diversity and complicated associations of the citizens of any nation. Continue reading “Olympic-sized Imaginations”
For the past few months, as I make the fifteen-minute walk between my residence and my office in Edinburgh, I have interacted with a particular pedestrian crossing. You know the kind with a button which we are supposed to dutifully press and then wait until the signal (here in the form of a somewhat generic, slim, green, male stick figure) gives us permission to cross the road? Some enterprising individual has taken this ubiquitous element of the Edinburgh cityscape and added their social commentary, in the form of a sticker reading ‘press the button to experience sense of agency.’ And this got me thinking…
Many of the buttons that we are routinely invited to press as we go about our lives — from door close buttons in elevators to office thermostats — don’t actually work, but are artifices serving only to provide that experience of a sense of agency. Indeed, according to the BBC, ‘Edinburgh has roughly 300 traffic junctions of which about 50–60 are junctions where the green man comes on automatically.’ And this is the case in many other cities across the world. These buttons sometimes work, sometimes don’t, never work, work at varying intervals at different times, and so on. Of course, this doesn’t mean that the buttons aren’t ‘working’, but that they are doing a different sort of ‘work’ than what we might first expect. They provide a sense of agency. This is not unlike the ‘work’ done by social surveys. Continue reading “Answer this question to experience sense of agency”
On the eve of the Women’s March in Washington last year (the first one, for those counting), I found myself in the very conundrum that the picture below depicts. As a knitter, I just assumed that I could go to my local yarn shop a couple of days in advance of my city’s march and pick up some pink yarn to make my pussy hat. This didn’t seem like an unrealistic expectation, since, after all, there’s usually plenty of pink yarn sitting around when I’m there buying the more neutral shades that usually populate my closet. But on this particular weekend, it seemed that many others in the city had the same idea — there was virtually no pink yarn in sight.
Indeed, from all appearances, the Women’s March was an important kickoff moment in a renewed wave of advocacy in the United States addressing many issues, gender bias among them, and it was motivated by the concerns of large groups of American women who have grown increasingly fearful about their social and legal standing in a Trump presidency. As we know, the march was followed by a series of other activist moments; most recently, the #metoo phenomenon has led to the widespread toppling of many powerful American men whose power and success was at least partially built on misogyny (presidents notwithstanding). Continue reading “It’s the End of the World As We Know It…”
To make the point, the left-leaning magazine Current Affairs re-edited the commercial with an audio excerpt from the same sermon that they believe to be more indicative of King’s message. Continue reading “On Kings and Trump Cards”