Figuratively the Humanities

Astrophysicist Neil deGrasse Tyson has once again irked humanities scholars. In 2014, he had declared philosophy a “useless” enterprise (a stance his colleague Bill Nye once held and has since revised). This time Tyson drew backlash for what he didn’t say.

The public intellectual tweeted about the lack of educational enterprises helping students discern the construction of “facts” and “data” in an age of “fake news.” Tyson has long been an advocate of meta-cognitive pedagogy. But the tweet’s concise pronouncement suggested that no one is doing that work. Continue reading “Figuratively the Humanities”

Who Won the Civil War?

Confederate memorial carving on Stone Mountain

“The winners write the history” is an easy way to highlight that those who have power are the ones who control how history is told. But this adage needs a bit more nuance, as sometimes those who lose end up on the winning side anyway. In the case of the American Civil War, the accounts that we tell in the United States too often legitimize the Confederacy. While some descriptions receive significant critique, such as Secretary Ben Carson describing slaves as “immigrants”, typical accounts are more subtle, hardly noticed by many. For example, narratives seldom refer to the actions of the Confederacy as treasonous, even though Andrew Johnson’s 1868 pardon given to those who fought for the Confederacy describes the rebellion as an act of treason. Continue reading “Who Won the Civil War?”

The Utility of the Familiar and the Strange

I assume you’ve heard the news of the two major hurricanes (and the damage they caused) that recently came ashore in the US — the first hitting the shores of southern Texas and then the other (this past weekend, just over a week after Texas was hit), going up the full length of Florida.

During the commentaries on these two events — whether by the media, politicians, or people who lived through them — I found it interesting how comparative analysis was deployed to make sense of the events.

Or, better put, to figure out what to do in the face of them. Continue reading “The Utility of the Familiar and the Strange”

So, you heard the news? Culture on the Edge has expanded the core group and gone back to basics; the peer review guest blog (what we call Chapter 2, up on the main menu) is still here and looking for interesting posts, of course, but just as our focus on a common book helped to get this initiative off the ground (as you may recall, it was a book by J-F Bayart) we’ve decided that we’re going to read a couple books each semester, together. Continue reading “”

The Next Chapter of Culture on the Edge: New Collaborations

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At Culture on the Edge, we’d like to think that one of our strengths is our academic diversity. While many from our original group have come from some area of the study of religion, we have a variety of areas of specialization — from Greece, to India, to the United States, from ancient history, academic discourse, and gender, to religious identifications, music, and literature. These many areas of specialization have prompted challenging and constructive conversations as we have grappled with issues in the study of identification. As we welcomed guest bloggers aboard (in what we’ve called “Chapter 2” of the blog), we’ve seen even more new perspectives added to this ongoing and ever-evolving study. Continue reading “The Next Chapter of Culture on the Edge: New Collaborations”

Developments at the Edge

As returning readers may already know, Culture on the Edge’s first chapter started in the Spring of 2012, when seven scholars of religion decided to work together on a common project devoted to studying identities — how they’re made and negotiated. Our blog began a year later, as a public place where we could experiment with the ideas on which we were working, trying to find discrete (and usually overlooked) examples where the work of social formation could be seen, if we just looked at them in a new way. The many posts that resulted (Chapter 1 on the menu bar) were meant to be pithy and written for a wide readership, modeling what a scholar of religion who reads across disciplines might contribute to understanding society at large. And then, about a year ago, we invented our second phase, encouraging other scholars to use the blog as a site to continue to advance the analysis of how social life works; Chapter 2 is therefore a portal for peer review posts, inviting submissions that, in the voices of new authors, press in new directions the insights on identification practices that we’ve been exploring all along. Continue reading “Developments at the Edge”