“On the Spot” backs members of Culture on the Edge into a corner to talk about their backgrounds, their ongoing work, and what might be gained by an alternative understanding of how identity works.
1. When people ask what you study, what do you tell them?
I tell them that I study religious people. I say this instead of “religion” because I want to emphasize that there is no religion without people behind the enterprise. That may seem a truism, to some, but since our field still engages so readily with talking about all sorts of disembodied religious traditions — i.e., differentiating between “Christianity” and the “Christians” who practice it — I think this is a really important distinction that places the emphasis back on human behavior. This explanation also helps with the task of clarifying that I’m not involved in some sort of ministry or theological pursuit, which is a presumption that most of us get when asked this question.
2. How do questions of identity manifest in your research?
My research up to this point in time has dealt largely with how various American conservative Christian entities re-negotiate their identities within a religious framework in order to secure certain social outcomes. More specifically, I’ve been looking at how evangelicals use religious ideas for particular ends within the American political system. I think the most important takeaway from this research has been that the identities and other types of portrayals that evangelicals make for themselves and others shift substantially as the political winds dictate, all while claiming no such shifting at all (in the name of eternality or god’s will). Instead of calling this hypocrisy or some sort of failure to live out “authentic values,” as is often the rhetoric from those on the left, I just see this as the normal mechanics of a social group. Everyone does it, in other words, because social groups are always looking to secure their own legitimacy, and when the social conditions change dramatically, so will, at times, their own identities. Continue reading “On the Spot with Leslie Dorrough Smith”
Is prayer always a form of supplication, intercession, or thanksgiving? Or can it serve other functions?
Screenshot from YouTube
From the Pennsylvania Capital Star:
“A first-year member of the Pennsylvania House on Monday offered a prayer laden with political and Christian imagery shortly before the swearing in of the chamber’s first Muslim woman. Rep. Stephanie Borowicz, R-Clinton, said “Jesus” 13 times, “God” six times, and “Lord” four times, as Raging Chicken Press writer Sean Kitchen first noted on Twitter. She also expressed thanks to God that President Donald Trump “stands besides Israel” in a rambling, nearly two minute prayer. “Jesus, you are our only hope,” Borowicz said during the prayer. Borowicz delivered the prayer shortly before Movita Johnson-Harrell — the first Muslim woman elected to the General Assembly — was sworn in.”
See the full video here.
During the Super Bowl, RAM Trucks debuted a controversial truck commercial splicing images of Americana with a sermon excerpt from slain Civil Rights leader, Dr. Martin Luther King, Jr.
After outrage gave way to discourse, cultural critics were quick to point to the irony of Dodge’s signification. In the originating sermon, “The Drum Major’s Instinct,” King critiques self-interested pursuits that hinder people’s ability to see the value in others. He literally calls out Americans who ride in expensive “Chrysler” vehicles for the ego trip. NB: FiatChrysler Automobiles is the parent company of RAM.
To make the point, the left-leaning magazine Current Affairs re-edited the commercial with an audio excerpt from the same sermon that they believe to be more indicative of King’s message. Continue reading “On Kings and Trump Cards”
With a conference in Baltimore followed immediately by a national Fall harvest festival where many of our members live (American Thanksgiving, that is), well, we figured that a brief hiatus is necessary while some of us eat, catch-up on email, and reshuffle the alphabet for more posts from the Edge in the future. Continue reading “We’ll Be Right Back…”
With all-American Fourth of July festivities like fireworks, frankfurters, and hamburgers, we continually construct our identification with an imagined community, as Benedict Anderson emphasized thirty years ago. Like the nation, the values that we associate with the United States, (e.g., democracy, equality, and liberty) are imagined constructs whose conceptions shift over time.
The United States is a nation of immigrants with the Statue of Liberty welcoming the “huddled masses” one of those frequently invoked traits. Beyond questions over the place of Native Americans in the nation of immigrants and contemporary debates over “immigration reform” and “border security,” the recent court case involving a yoga program in the Encinitas, California, public schools (which I have discussed previously here and here) illustrates the imagined nature of this national trait in a surprising way. Continue reading “All-American Fireworks, Hamburgers, Frankfurters and Yoga”