I recently walked past a bus shelter displaying an advert for new flavours of Diet Coke — Feisty Cherry and Exotic Mango — bearing the exhortation “because you’re an early adopter.”
This tickled my inner Marxist. Maybe I’ve been watching too much Mad Men of late, but I couldn’t help thinking what brilliant advertising this was. Setting aside the fact that Cherry Coke was introduced in 1985 – and what exactly it is that makes this variant “feisty” – who cares what the product is? YOU should purchase it, because YOU are a trend-setter! YOUR patterns of consumption are so much more on point than others, who admire YOU so much they’ll want to emulate YOU. We, YOUR friends at Coca Cola, want YOU to be a key element in the dissemination of this product. Because YOU are special. Because YOU have a valuable ability to recognize what will be popular before it’s popular. Because YOU are an early adopter. Continue reading “Because YOU’RE an early adopter…”
(Click photo to enlarge.)
Notions like tolerance and multiculturalism, suggesting that a society should celebrate the variety of cultures present, has many positive elements for encouraging diversity and underrepresented communities. To function, though, multiculturalism relies on the delineation of boundaries for various cultural communities and, as implemented in places like Great Britain in the 1990’s, specific organizations represent clearly labeled communities and become the conduits for government grants and the means for communication with the government. The potential pitfalls of this approach have come to the fore in the response to the recent murder of Asad Shah, whom news reports identify as an Ahmadi shopkeeper in Glasgow.
The tragedy itself is not attributable to these concepts of tolerance or multiculturalism. The person charged with killing Shah has issued a statement in which he accused Shah of claiming to be a prophet and thus disrespecting Muhammad. Apparently, Shah’s identification as an Ahmadi, who generally identify as Muslim while professing to follow Mirza Ghulam Ahmad as a more recent messenger from God, was an impetus for the murder, if the accused killer’s statement is to be believed. Continue reading “Cultural Boundaries and Murder”