In the course I’m TAing for (a Masters level American Religious History course), I was given the opportunity to give a class lecture. The professor wanted me to bring my own work and knowledge, given that the lecture material was related to my own area of study (Catholic immigration and nationalism in the US). While I have had the opportunity to lecture in the past (and design my own portion of the syllabus to then teach), this was the first time I taught material chosen by someone else. Continue reading “Teaching “Just the Facts””
The Culture on the Edge collective frequently addresses the relevance of various questions about origins, identifications, and discourse that reflect issues in Religious Studies, but we apply those questions to aspects of society not typically identified as religious. These ideas are a part of a Culture on the Edge panel at the Southeast Regional AAR/SECSOR meeting this coming weekend in Atlanta. Vaia Touna and Steven Ramey will participate in a panel on Saturday March 5 entitled “Culture on the Edge Grounded and Applied: The Wider Relevance of the Study of Religion”. If you are planning to attend the conference or happen to be close enough to show up on Saturday, we would love to chat with you and hear your thoughts on applying issues in Religious Studies more broadly. Continue reading “What Are You Doing Saturday?”
Almost Black, the forthcoming story and book by “Jojo,” err, Vijay, an “Indian American who got into medical school pretending to be an African American” has the internet abuzz and many in a rage. After shaving his head and trimming his “long Indian eyelashes,” 17 years ago Vijay Chokal-Ingam, the “Indian-American frat boy” with a 3.1 GPA, transmuted into “Jojo,” the African American affirmative action (which he refers to as state sponsored racism) applicant to medical school.
“Why now?,” many have asked, to this Vijay responds that “…he’s revealing his race ruse now because he heard that UCLA is considering strengthening its affirmative-action admissions policies,” arguing that, “…it’s a myth that affirmative action benefits the underprivileged.” Also, and perhaps most pressing, he has begun promotion for a memoir he is working on, Almost Black, which chronicles his “social experiment.” To add humor to the explicitly politically problematic, Vijay pats himself on his own back by affirming the public benefit of him not becoming a doctor. Continue reading “Almost Black?”
Almost exactly two years ago, I had the wonderful opportunity to accompany a group of my students to India for a course designed to specifically examine how notions of “justice” operate in an Indian context. As you might imagine, we saw literally hundreds of noteworthy things. With time, though, I have mentally sifted through some of these memories of what went on during our travels and realized that the most poignant moments of analysis came from events that no one had planned. Continue reading “It’s Not the Taj, It’s the Tour Guide: Some Musings on a Trip to India”
Anytime “data” can answer this question, the stakes increase. “Yes” or “No,” the question is posed rhetorically, for in receiving an answer, the trouble of the “human sciences”—that is, the human in human sciences—sounds off in a chorus composed of intentionality, strategies of identification, and politically-charged and charred epistemological appeals and ethical slights-of-hand. In other words, when we take this question (and its implications) seriously, shit stands to “get real.”
About a year ago, historian, religious studies scholar and public intellectual Anthea Butler wrote a powerful essay for Religion Dispatches titled “The Zimmerman Acquittal: America’s Racist God.” If you have the time, it’s worth another read. She ended up the target of a series of online attacks from people angry at the post. Dr. Butler cataloged the hate mail here. Continue reading “Yes, You ARE My Data!”
Entanglements: Marking Place in the Field of Religion
You’ve contributed much to the discourse on theory and method in the academic study of religion over the years – can you take us behind the scenes with “why” this book now, and to what sorts of questions and/or critiques in the field you’re responding to in your push to show the manner in which the “academic” study of religion rightfully constitutes primary research on “real” religions?
For whatever reason, over the years some of my work has prompted replies from other scholars—sometimes substantive, sometimes dismissive or, on occasion, even angry. So I’ve had the luxury of writing responses or rejoinders on a number of occasions, but I’ve never done anything with these pieces—not that I ought to, but they tend to represent a part of the field that, I think, often goes unnoticed. For a variety of reasons I’ve turned into an essayist and I tend to gather up pieces periodically and then publish them as a collection—a genre I certainly didn’t invent and one that is not so distinct from a monograph as some might wish to think—and so the idea of collecting these responses, and then writing new introductions to each, contextualizing the occasion etc., seeing it all as an example of scholarly discourse at work, rather than a finished product, occurred to me about a year or so ago. Continue reading ““New Books on the Edge” with Russell T. McCutcheon”
Yesterday, in Part 1, I wrote about some of the conceptual problems that I find in a recent Hufftington Post article on the ironic similarities between two sets of devotional rituals, said to be shared by Hindus and Buddhists in Sri Lanka, and the way — again, according to the article, and also the site on which it is based — that this commonality might provide a basis to overcome perceived difference and conflict.
But there’s more to talk about at the site (created by, according to the Huff Post article, a Sri Lankan-based, University of Chicago trained anthropologist). For instance, its Intro page opens as follows: Continue reading “What Came First, the Difference or the Similarity? Part 2”
It’s merely unlimited, undifferentiated stuff without an observer with an argument.
Mike Altman, who teaches at the University of Alabama’s Department of Religious Studies, has been reading our recent exchanges on the use of the word “data.” In fact, he’s proposed that a working group at the American Academy of Religion, devoted to technology in the Humanities, think a little about their own use of the term.
Learn more here.