I often ask my students to consider what the world would be like if we asked a different set of questions about it. Usually that results in some puzzled looks, for it’s hard to think of different questions precisely because it’s hard to think about a different sort of world. This is, after all, what Pierre Bourdieu was getting at when he described our social lives as “habitus,” or the series of preferences, dispositions, perceptions, and other taken-for-granteds that we think are relatively unique to and comprise our individuality, but that really describe large swaths of our given culture that, bit by bit, shape us into who we are. Continue reading “When the Question Matters More Than the Answer”
The fear over what is now regularly termed Islamic radicalization is much in the news these days, what with so-called Jihadi John‘s identity being determined and yet more stories appearing in the news concerning young people apparently leaving North America or Europe to travel to the Middle East to join ISIS’s fight against what I guess we might as well just call the West.
So the problem that we’re all preoccupied with is trying to understand why anyone would willingly wish to join such groups — there must be an explanation to account for it.
What kind of person would do such a thing? Continue reading “Move Along Folks, Nothing to Explain Here”
My love for the ancient Greek theatre certainly derives from my upbringing and schooling in Thessaloniki, the second largest city in Greece. For many Greeks seeing our ancient literary heritage being performed in outdoor theatres, especially during summer festivals, is certainly seen as being a step closer to our past. Today, the most well-known festival in Greece is the one that takes place every summer (since 1955) in one of our ancient theatres (known also for its great acoustics) the “sacred” (as you will hear it often referenced in Greece) theatre of Epidaurus.
Continue reading “Double Standards”