You will likely remember the (somewhat) recent restoration of Ecce Homo in Spain that resulted in a rather different representation of Jesus in the newly finished product. It quickly became a meme and has since been circulated widely on the internet. It came to mind after seeing this following video about art restoration. Take a look:
The video takes us through the process of the restoration of Mother Mary to demonstrate the ways in which art is maintained to last. But as I was watching the video, I began to wonder when restorations are considered to be good and necessary and when they are considered to be destructive. As shown in the video, much care is taken with the restoration process — every detail attended to with great care. While the finished restoration of Mother Mary is, to the casual observer, far more similar than that of Ecce Homo to the worn image we see in the beginning of the video, are the restorations of the two all that different, practically speaking? Continue reading “A Good Fake or a Bad Fake?”
According to the headline of a story posted by Tampa’s WFLA news channel, “Wearing makeup can hinder women’s leadership chances, study says.” As someone who doesn’t wear makeup, and rather than continuing to scroll past the link to see the latest good dog on WeRateDogs (@dog_rates), I decided to find out how this decision apparently increased my odds of being a leader. The study, “Negative Effects of Makeup Use on Perceptions of Leadership Ability Across Two Ethnicities,” which was led by Dr. Christopher Watkins in the Division of Psychology at Scotland’s Abertay University, examined what effect the use of makeup (in this case, termed as makeup used for a “social night out”) had on the perception of women’s capacity for leadership. Though the results of the study show that makeup negatively impacts possible leadership ability, the opening line of the WFLA piece seems to draw out the results’ logical conclusion: “A new study found if women want to be great leaders in the workplace, they’ll need to put down the lipstick and go easy on the mascara.”
However, what interests me here is not that someone like me might be promoted as a supervisor over the likes of the latest Revlon spokesperson; rather, I am drawn to how the presumption of authority relates to how we perceive the world around us. That is to say, since our perceptions construct our reality, then they certainly determine who (or what) we find to be authoritative. In other words, authority is not intrinsic to a person or position. But what makes someone capable of being a leader or an authority is not exactly straightforward. Some might say that it’s a person’s credentials or their previous experience. From this study, though, notice that it’s neither of these things that makes these women capable of occupying a role of authority — it’s the way they look. But why do some physical appearances suggest that a person would be a better leader than someone else? Continue reading ““Maybe she’s born with it. Maybe it’s Maybelline.””
As Black History Month draws to a close, the question of dividing humanity according to race remains an active issue in contemporary discourse, as the arbitrary creation of racial differences (out of all the possible differences between people) tells us that race is not a natural construct. Some in the US decry the racial divisions that they associate with racial identifications and events like Black History Month. The National Review denounced such “tribalism” and “identity politics” in the days before Martin Luther King, Jr.’s, holiday last month. These assertions blame continual racial division on this tribalism within minority groups, but the broader history suggests that these racial identifications and community formations are a consequence of racism, a response to the discrimination and marginalization that racism generates, not the other way around. Continue reading “Racism Creates Race”
Photo of Animated Triceratops at Universal’s Island of Adventures, Orlando, FL
What do the dinosaurs of the past have to do with us today?
The first time I remember thinking about what really makes a dinosaur, was watching Steven Spielberg’s academy award-winning picture Jurassic Park (1993), where dinosaurs are brought back to life through the magic of DNA cloning. In the film, the small island of Isla Nublar is the home to a theme park built from the imagination of John Hammond, a billionaire philanthropist who spares no expense.
Adapted from Michael Crichton’s novel, Jurassic Park is a wildlife park of cloned dinosaurs that escape their enclosures and start hunting the humans. In one of the film’s most iconic scenes we find siblings Lex and Tim trapped in a kitchen by two raptors. As can be seen in the picture below the raptors tower over the children seeking out the siblings in a terrifying game of hide and seek.
Photo Copyright Universal Studios, Film Stills: Jurassic Park (1993)
Recently on Netflix I watched an interesting episode of Law & Order: Special Victims Unit (“Producer’s Backend,” season 16 episode 3, which originally aired 8 October 2014). The narrative in the episode focused on a movie producer named Brubeck who used his power over young actresses — i.e., girls under the age of consent — to force them into sexual quid pro quos. Throughout the episode, the SVU detectives uncovered a number of victims, but in each case their hands were tied insofar as the assaults took place so far in the past that the incidents were past the statute of limitations.
As they investigated victims coerced more recently, they found that the movie producer had learned to cleverly skirt age of consent laws:
Detective #1: In the last nine years, all of Brubeck’s movies have been shot in Pennsylvania, Washington, or Montana.
Detective #2: All states with an age of consent of sixteen, and a mistake of age defense.
Prosecutor: Meaning, the guy can have sex with a fourteen-year-old and claim that he thought she was sixteen.
When we go to a new doctor’s office or meet someone new, most people identify my younger son as female. He has let his straight, black hair grow longer, reaching a bit past his shoulders now. He is also small for his age, quiet (in public), and generally shy, and his name (being Chinese) does not suggest a gender for most people in the United States. These markers, it seems, lead people to mislabel him.
While he seems unfazed by this, others are not. When people discover their error, they suddenly become extremely apologetic and embarrassed. But why? It is an understandable mistake, and neither he nor my wife or I take offense at the mistake. Of course, they do not know that it is not a big deal to him, so the common assumption/fear may be that someone will be hurt or angry over the error, but that does not seem to be the whole situation.
We all assume that we can identify a person’s gender. The 1990’s Saturday Night Live skit “It’s Pat” (see one example here) featured a gender ambiguous, nerdy character and highlighted how uncomfortable others are if they cannot identify someone’s gender. Ambiguity about such an “obvious” binary is unsettling for many. While we assume that the difference of gender is naturally significant and readily identifiable, the assumption that everyone easily falls into one of two genders is inaccurate, as the recent posts on social media about the different chromosomal combinations of X and Y highlights. We have similar issues about ethnicity and race, assuming that we should be able to visually identify someone’s heritage, which creates problems for multi-ethnic people and makes the discovery that someone is “passing” as a member of a race/ethnic group when their ancestry does not conform to the social construction of that group into a newsworthy event. Continue reading “Embarrassment and Naturalizing a Gender Binary”
A New Jersey fundraiser last weekend titled “Humanity United Against Terror” provides an excellent example of one of the tricks of building cooperation. The Republican Hindu Coalition organized the event that featured Bollywood stars and an address by Donald Trump. The event had a range of interesting incongruities, including signs suggesting that Trump would ease speed up immigration and images depicting Hillary Clinton and Sonia Gandhi (leader of the Congress Party in India) as demonic. My focus, however, is the framing of the event, contrasting the title and general purpose to its content, which in large part served as a political rally for Trump’s campaign. Continue reading “Building Broad Support (or the Appearance of it)”
The recent selection of Miss World Japan has created a stir. The BBC headline “Miss Japan Won By Half-Indian Priyanka Yoshikawa” forefronted only the aspect of her heritage that some found problematic because they do not see Yoshikawa as “pure” Japanese. Last year’s crowning of Ariana Miyamoto as Miss Japan (in the Miss Universe franchise) faced similar responses, as Miyamoto’s parents are Japanese and African-American. While it is easy to see these controversies as signs of the insularity and even xenophobia of some Japanese (which ironically reinforces particular stereotypes of Japan as foreign), that designation is unfair in two ways. First, these two Japanese women and their supporters have challenged such attitudes in Japan, thus refuting the generalizability of the stereotype. Second, such preferences for ethnic purity among some in Japan are not as different from common attitudes in the United States. Continue reading “Miss Japan and the Structures We Inhabit”
Despite the rhetoric about the Olympics bringing the world together peacefully to celebrate athletic achievement, the competition is oddly divided according to “their genitalia and the patch of land on which they were born” (as colleague Craig Martin put it on Facebook). We see some wonderful examples of international goodwill, certainly (some listed here), but the arbitrary divisions dominate, both through the flag-waving spectators in the stands and the daily medal counts according to nation in the media. Whether it is people in India cheering P.V. Sindhu, who reached the Badminton women’s individual finals last Friday, or people in the United States cheering for Simone Biles’ five medal performance in gymnastics, the division into nationalities takes on the appearance of being a natural description.
The organization of the Olympics, demonstrated from the Opening Ceremony Parade of Nations, and the media coverage that focuses on the nation’s athletes make the nation appear to be a natural division, an obvious identifier (a la Benedict Anderson’s Imagined Communities). We often cheer for people from our own country because their victory brings us status, even though we have little if anything in common with the athletes, potentially being from different regions, living within different social networks, holding different commitments, etc. Continue reading “Making the Arbitrary Natural”
Sitting in a hotel meeting room in downtown Atlanta the weekend before Thanksgiving, I watched a professor ask one of my colleagues if the Civil War really happened. This question reflected an effort to challenge the approach that sees scholars and language creating the world. (For an example of this approach to history, see Vaia Touna’s posts here and here.) The questioner here also emphasized a distinction between history (stuff that really happened in the past) and historiography (the writing about the stuff that happened), suggesting that a focus on analyzing historiography ignores the reality of the events themselves. Continue reading “The Reality of the Civil War”