By Andie Alexander
“So are you a political activist now?”
I’m not the kind of person who often posts on Facebook about politics. After all, I’m still a grad student hoping to get a job one day, and there’s no telling what sorts of ideas people could formulate about me based solely on my Facebook posts. With that always in the back of my mind, I tend to keep my posts mostly about the academic study of religion (well, that, and pictures of my dogs, obviously, because they’re adorable). However, over the past few weeks, I have been sharing significantly more news articles and reports on my Facebook page. In the wake of this exponential increase in the number of political articles and photos from the Denver Women’s March (see above) on my page, folks were somewhat surprised with my seemingly sudden interest in politics. So much so that some have even called me a political activist.
When others heard these comments about my newfound activism, some agreed in a positive way, while others maintained that I was not a political activist and that I was just sharing information. However, what struck me about these comments was not whether I really am/am not a political activist — to me that misses the point. Rather, I am more interested in this label or designation of “political activist.” For the more I thought about it, I realized that this identifier rarely has a positive connotation. Continue reading “The Politics of Activism: On Rhetoric and Power”
A whirlwind of political actions and responses has overwhelmed many of us over the past few months in the United States. Almost everyone seems to be outraged about something. Some are outraged at Trump’s attempt to ban people from entering the US, his cabinet and staff selections, and various other statements and actions he has made, while others express outrage at the responses to Trump, from filing lawsuits to protesting physically. What does all of the outrage accomplish, besides exhausting everyone involved?
Expressions of outrage often contribute to the construction of groups. When Bill Maher, to much applause from his audience, thanked Trump in November because Trump “exposed evangelicals, who are big Trump supporters, as the shameless hypocrites they’ve always been” (see clip below), Maher’s assertion of outrage identified evangelicals as the opposition to those who, like Maher, opposed Trump. By associating two issues, the outrage encouraged people who agreed with Maher’s politics to join his opposition to groups whom he identifies as religious. A similar correlation can be found in statements critiquing the marches and protests following Trump’s inauguration. People have expressed outrage that the signs and speeches were vulgar and hateful. For example, the Federalist website highlighted elements of the Women’s March that it deemed problematic, even warning that their description included “vulgar and sexually graphic content.” These expressions attempt to combine people uncomfortable with public discussions of sexuality with Trump supporters. Thus, expressions of outrage used emotional responses to unite people with some similar positions against a caricatured Other. Continue reading “Effective Outrage”
Among the most sensational elements of this week’s political news was the debate over the number of people who appeared across an approximately 24 hour window on the National Mall in Washington D.C., the site of both the Trump presidential inauguration and the Women’s March in protest the next day. The controversy started over this particular series of photos, which featured the population attending the inauguration:
and those attending the Women’s March:
Continue reading “When We Want Alternative Facts”