Last week saw yet another round of attacks against 4 recently elected congresspersons, all women of color. While these members of the so-called “squad” — Alexandria Ocasio-Cortez (AOC), Ilhan Omar, Rashida Tlaib, and Ayanna Pressley — have all been attacked by Donald Trump before (e.g., on Twitter, at rallies, in press interviews, etc.), this most recent incident has been widely condemned as “racist” in no uncertain terms by much of the mainstream media (see Trump’s tweets below). This marks a shift of sorts from previous media coverage of “the squad,” especially AOC and Ilhan Omar, where similar allegations of race baiting, misogyny, and xenophobia at the hands of the President were overshadowed by semantic arguments on the meaning of language that they had used–e.g., Omar’s critique of AIPAC (American Israeli Public Affairs Committee) , and AOC’s characterization of detention centers on the south border as “concentration camps.” Despite Trump’s more overt and strategic use of bigoted language, however, attacks against these two congresspersons have come just as frequently from within the Democratic Party, as younger, racialized, “progressive” representatives are routinely pitted against older, mainstream, “establishment” figures such as Nancy Pelosi and Chuck Schumer. Continue reading “Team AOC or Team Pelosi? Also, #Trump’s-a-Racist”
Anyone who knows me knows that I walk my dog early each morning — lately I’m regularly going to a nearby park where, well, Izzy goes regularly as well. But every now and then I change it up a little — variety is the spice of life and all that — and so I park here and we walk there or park over there and then we walk here. Sometimes I park in one of the lots but other times I pull over off the small loop of a road and park on the grassy shoulder. Continue reading “On Privileges that are Not Universally Shared”
“Who Are You?” is an ongoing series that asks members of Culture on the Edge to reflect on one of their own many identities (whether national, gendered, racial, familial, etc.), theorizing at the same time the self-identification that they each chose to discuss.
When, back in early 2001, I got the job as Chair of the Department of Religious Studies at the University of Alabama I was working at what was then called Southwest Missouri State University, in Springfield, MO, and I recall sending out an email to my friends and colleagues in North America and Europe, to let them know that I’d soon be moving. Many wrote back their congratulations, of course, but I noticed a curious thing: unlike my Canadian and European friends, many of my U.S. colleagues’ congratulations came with what I read as subtle qualifications, equivocations, maybe even an unwritten sigh or two. For, sooner or later, they’d write something like, “Alabama? Really?” or “Wow. Well, good luck.”
It seemed that while others had read the part about becoming a department chair or moving to a major state university, others couldn’t get past the part about moving to Alabama. Continue reading “Who Are You? I’m an Alabamian”
An old story has been making its rounds and sparking discussion online over the past few weeks and it was too good for me to pass up on giving it a little Culture on the Edge consideration.
“I, for one, would like to see the so-called evidence this school has that a 15-year-old girl made a grown man sick by casting a magic spell.” – Joann Bell, Executive Director, ACLU, Oklahoma Chapter.
The story went a little something like this: Fifteen-year old student, Brandi Blackbear, of Union Intermediate High School was accused of “casting a magic spell” that left her teacher sick and hospitalized. She was suspended. A civil rights lawsuit was filed with the U.S. District Court in Tulsa, Oklahoma on behalf of the student, which indicated that the student was banned from donning and drawing Wiccan signs and symbols in school. Continue reading “Making Magic Work”