Most by now are familiar with Donald Trump’s insistence that COVID-19 be referred to as the ‘Chinese‘ or ‘Wuhan virus.’
In one sense, pointing out gaps in Trump’s logic is, in effect, to gaslight one’s self. After all, he tweeted that COVID-19 was less harmful than the flu as late as March 9th, then swiftly moved to accept its growing impact on March 11th. By March 16th, he had switched from calling it coronavirus to the ‘Chinese virus.’ More recently, Trump declared that the economy must be back on track by Easter, despite warnings from experts that COVID-19 will likely be peaking in much of the US at that time. On March 29th, that date was pushed back from Easter until April 30th. I could go on …
If we view Trump as a strategic actor who is utterly shameless in defending his interests, then his ‘logic’ does indeed make sense. Consistency and accuracy regarding the science of COVID-19 (or any topic, for that matter) are tools to be used or discarded as it suits his advantage. Considered in this light, the term ‘Chinese virus’ can be seen as a rhetorical device that aims to divert attention from the Trump administration’s many failings throughout this affair by reducing culpability for the spread of COVID-19 to one main variable — China. Continue reading “IT’S A CHINESE VIRUS!!!!! Or, Yes, Words Have Meaning(s)”
For the full quotation, from a recent interview with Mikael Sala, an advisor to the French far right politician Marine Le Pen,
see the article posted by NPR.
Photo of two Roman Catholic nuns, heads covered,
on a public street in Paris, January 19, 2011
Without arriving on the scene with the work of a social theorist like Emile Durkheim in our back pockets, I’m not sure what we would make of the French parliament joining together yesterday to sing their national anthem in the wake of Friday night’s bloody Paris attacks. Continue reading “Taking Theory for Granted”
“Your Turn” is a new, ongoing feature at Culture on the Edge, in which we just plant the seed by picking a ripe e.g. and then soliciting and responding to your analysis.
Maybe the beach really is better?
Recently, as I sat down on a beach near Nice, France, I took notice of two women in front of me. One was wearing the tiniest of French bikinis, the other, a full burka. Other than the sand — Nice’s beaches are quite pebbly — the scene looked a lot like the photo above and sent my mind spinning, a growing clarity or distillation of oh so many discussions and debates I’ve had here in the academy about women’s rights, liberation and the like began to emerge. The juxtaposing bodies, each “oppressed” or “subjugated” in their own ways via the burka or bikini (of course, depending on the social interests at stake), collided in front of me in the south of France, a country that has recently banned face-covering burkas from public altogether and the more basic headscarf from schools and other civic institutions and establishments back in 2004. Continue reading “Your Turn: Is the Beach Really Better?”