Being a fan of both soccer and Downton Abbey, I decided to check out one of Julian Fellowes’s recent productions, The English Game. The Netflix miniseries, which aired in March 2020, is about the birth of football (or what we here in the US call soccer). The feel-good, wholesome show is set in 1879 and tells the story (with some embellishments, of course) of how a working-class team challenged and disrupted a gentlemen’s game. Take a look at the trailer…
Have you heard the uproar about the decision not to televise the presentation of some Oscar categories on this year’s upcoming broadcast? It was reversed the other day, but the plan had been to deal with the ever-increasing length of the annual telecast by excluding four presentations from the live show that viewers would see — and awarding them instead during the commercial breaks. Continue reading “The Blind Spot of Dissent”
Social Justice for Sale (Part I of Selling Diversity, Unity & Social Justice) addressed how recent advertisements from companies like Coca-Cola, Nike and Gillette promote varying aspects of social responsibility via campaigns of unity, diversity, and social justice. Is this the dawn of the ethical corporation? Is this about changing minds and perceptions to create unity? Do these campaigns challenge the system or is this just about maintaining a status quo?
Selling Diversity, Unity & Social Justice Part II:
The Hidden Costs of Super Commercials of Unity & Social Justice
Since that Coca-Cola hilltop commercial first played 50 years ago, the image of inclusivity the brand portrays today is salient as ever. Yet, the company is accused of dehydrating communities around the world of one of the most vital resources: water ( In Town With Little Water, Coca-Cola Is Everywhere. So Is Diabetes). Greenpeace notes that Coca-Cola, PepsiCo, and Nestlé were found to be the worst plastic polluters worldwide in global cleanups and brand audits. The company is also charged with violating workers’ rights in a number of countries such as Columbia, Turkey, Guatemala and Russia (Coca-Cola: Drinking the World Dry). Who are they really including in their messages of “unity and positivity?”
Just before the Star-Spangled Banner ceremonially started Super Bowl LIII in Atlanta, a minute long commercial with a message of “unity and positivity” kicked off one of the most commercialized events on the planet. No, the NFL did not welcome back Colin Kaepernick. And PETA did not join forces with Tom Brady to promote veganism (is Tom Brady even vegan?). Rather, Atlanta hometown sweetheart Coca-Cola was promoting diversity and inclusion in their Warhol inspired advert “A Coke is A Coke.” The company is purported to be rolling out the red carpet for everyone, including rival Pepsi. As other companies like Nike and Gillette join the social justice crusade with their own campaigns, is this the dawn of the ethical corporation? But, is this really about changing minds and perceptions to create unity?
Selling Diversity, Unity & Social Justice Part I: Social Justice For Sale
Classification is a political act. Like the creators of “Coexist” images, the author/editor of any discussion of World Religions has the power to choose what groups are discussed and who is left out. In a recent critique of the Norton Anthology of World Religions, Brianna Donaldson carefully discusses two groups that the editors excluded. Donaldson describes Jainism and Sikhism as being “footnotes,” often not included in lists of major world religions, perhaps because of their challenge to the status quo and their size in contrast to communities identified as Hindu and Buddhist. No list of World Religions exists outside of the context in which it is created, with the political and social interests that become a part of that selection process. Donaldson’s assertions brought to my mind Jonathan Z. Smith’s assertion,
It is impossible to escape the suspicion that a world religion is simply a religion like ours, and that it is, above all, a tradition that has achieved sufficient power and numbers to enter our history to form it, interact with it, or thwart it (“Religion, Religions, Religious”).