By Jason W. M. Ellsworth
After the New England Patriots’ astonishing comeback win last Sunday in Super Bowl LI, one question remains- how does Tom Brady do it? Despite being the oldest starting quarterback in the game, he continues to stay at the top of the league. His practice regime was summed up in a recent article “In Better Shape Than Ever at Age 39: Here’s How Tom Brady Does It.” It details Brady’s predominately plant-based diet and has sparked strident debates over how to label him and his eating habits:
For most of the year, Brady is a vegan. In the cold winter months, he adds some lean meat to his diet. A typical day’s menu this time of year might include a breakfast smoothie—made with almond milk, a scoop of protein, seeds, nuts and a banana—a midmorning homemade protein bar, sliced up chicken breast on a salad with whole grains and legumes for lunch, a second smoothie as a snack and a dinner of quinoa with greens.
Prominent animal rights activist, author, and the President of Farm Sanctuary Gene Baur shared this in a post on Facebook:
Continue reading “Is Tom Brady Vegan, Vegetarian, or Just Another Ominvore?”
Let’s start with Ben Carson, Republican candidate for President of the United States. After his statements on Sunday saying that he would not support a Muslim as President of the United States and that Islam, as a religion, is incompatible with the US Constitution, his further explanations have compounded the problem. According to a Politico article, Carson reportedly clarified that someone with a Muslim heritage could win his support if that person is “willing to reject the tenets [of Islam] and accept the way of life that we have and clearly will swear to place the Constitution above their religion.” In case his meaning is not perfectly clear, he continued, “Then, of course, they will be considered infidels and heretics.” His campaign manager similarly clarified that there was no problem with someone who followed “Islam-lite.” Continue reading “Who Supports Al-Qaeda and ISIS?”
Over the last week, many have written about the labeling of ISIS as religious or not, as Islamic or not, both in response to last week’s summit on violent extremism and the recent Atlantic article on ISIS. Defending his administration’s refusal to label ISIS/ISIL as Islamic radicalism or extremism or a religious terrorist group, Obama asserted that he wanted to avoid connecting Islam with groups such as ISIS for strategic reasons, because he does not want to reinforce their self-descriptions that frame the conflict as religious and their ideology as true Islam. Rather than rehashing arguments about ISIS, the question that interests me is the role of strategic notions embedded in all discussions employing labels (really any words) to describe oneself or some other. In many respects, any description reflects particular moves in the chess game that is human society. Continue reading “Speaking Strategically About Religion”
As I’m sure we’ve all heard by now, Kim Kardashian’s backside, displayed for the world’s consumption and viewing pleasure (or not) on the front cover of Paper Magazine, “broke the Internet” just a short while ago and has since caused a flurry of debate, shock, praise, and disbelief. Add to that a big-booty praise of “#allday” from her beloved husband, Kanye West which received thousands of Retweets. I’ll leave it for those entering into the debate with interests and intentions of conflict management and moral maintenance to weigh in on what Kim’s big ‘ole butt plastered on the Internet for the world to view and deconstruct means for progress, freedom, justice, feminism, America, motherhood, identity politics, women, sexuality, Kanye, blackness, and much, much more. Amazing how a bare ass on a magazine can speak to and says something about such a *****wide***** variety of topics!
Something more interesting — and fascinating (in my opinion) has caught my attention about the unfolding conversation and ensuing public debate and discourse — that has seemingly little to do with the perceived “object” of study here. I’m more curious about how all of these emerging grand claims to truth (seen in what follows below) sparked by Kim K’s naked badonkadonk are helping it to break the Internet and make possible the Sui Generis booty she (and the world) thinks is so NOT-unique, or, not unique enough to warrant all of the hype. One is not born a big booty, rather, one becomes a big booty, so it seems. We have manufactured the Kardashian booty that we so love to hate and hate to love. Continue reading “Manufacturing Booty: On How We Stake Our Claims”
The New York Times headline Sunday “In China, ‘Once the Village is Gone, The Culture is Gone’” certainly grabbed my attention for its construction of “China” and “culture”. The article and accompanying video decry the loss of villages across China due to urbanization. While many migrate for jobs, some are forced to leave their village due to development plans. Since the state owns the land, the government can force people to move to make room for proposed developments, a golf course in this example. Continue reading “Whose Culture?”
“intellectuals are holders of cultural capital and, even if they are the dominated among the dominant, they still belong among the dominant. That is one of the foundations of their ambivalence….”
So wrote the French sociologist Pierre Bourdieu (d. 2002), in the closing lines to a 1996 address entitled “The Myth of ‘Globalization’ and the European Welfare State” (published in his little book, Acts of Resistance [29-44]). I think these lines are well wroth remembering when we read scholarship that writes against the grain, as some call it, or which undermines elite narratives by doing history from the ground up (what we once called social history). For, despite what they likely see as their own noble goals, the supposedly silenced voices that they recover are the products of their own travel grants, sabbaticals, and the privilege that comes with earning ones living by writing and talking about features of other people’s lives that strike us as interesting. Continue reading “The Ambivalence of Intellectuals”