As tends to happen near the end of every Spring semester, I find myself returning to my favorite commencement speech, offered to Kenyon College’s 2005 graduating class by the late great David Foster Wallace. I refer it to students for whom thoughts of graduation and of what their next professional or academic move(s) will be loom large. I even play it for my classes sometimes.
It’s still useful outside the context of graduation, though, so I thought I’d share it here at Culture on the Edge. Wallace talks about how we make meaning in quotidian contexts and about the utility of some critical self-awareness in the process. Thinking through what we assume to be obvious and what we so often take for granted, he suggests, makes up the hard work of cognitive creativity — the work for which a liberal arts education provides some useful tools.
So let’s talk about the single most pervasive cliché in the commencement speech genre, which is that a liberal arts education is not so much about filling you up with knowledge as it is about ‘teaching you how to think’. If you’re like me as a student, you’ve never liked hearing this, and you tend to feel a bit insulted by the claim that you needed anybody to teach you how to think, since the fact that you even got admitted to a college this good seems like proof that you already know how to think. But I’m going to posit to you that the liberal arts cliché turns out not to be insulting at all, because the really significant education in thinking that we’re supposed to get in a place like this isn’t really about the capacity to think, but rather about the choice of what to think about. If your total freedom of choice regarding what to think about seems too obvious to waste time discussing, I’d ask you to think about fish and water, and to bracket for just a few minutes your skepticism about the value of the totally obvious.
Give it a listen. Among other things, it will help you take a second look at this afternoon’s grocery run.
The Daily Show’s recent sketch about Waris Ahluwalia and the problematic assumptions that those who wear turbans and identify as Sikhs continually face illustrates quite well the challenge of describing various communities. The segment highlights the efforts of some self-identified Sikhs to engage the broader public with information about their community and practices. Continue reading →
This past semester in my upper level seminar we were discussing anachronistic uses of categories, among which “religion,” in describing and therefore understanding the past and most specifically ancient Greece, reading among other things Brent Nongbri’s book Before Religion. For those not familiar with the book, Nongbri is offering a historical study of the category religion tracing its origins not in the ancient world but in modern Europe; when used to describe ancient practices Nongbri suggests that the term is anachronistically projected backwards in time, urging his readers to be self-aware when they use that word to talk about the past. Continue reading →
On the heels of North Carolina’s recent decision to require transgender people to use public restrooms that correspond to their identified sex at birth, Target has just released a new policy indicating that transgender people may use restrooms in its stores that correspond to their present gender identity. While this initiative has received strong support from many corners, it is also not without controversy; most notably, the American Family Assocation (AFA) has called for a boycott of Target on the grounds that this policy “endangers women and children by allowing men to frequent women’s facilities.”
With these claims in mind, there is some importance to my inquiry in doing a bit of fact-checking. As the evidence suggests, transgender people are no more likely to be sexual predators than anyone else, and yet as a group they experience disproportionately higher levels of discrimination and harassment in public venues (and in bathrooms, in particular). Moreover, in response to those who claim that Target’s policy will invite sexual predators of all gender identities into bathrooms, the data indicates that people are no more likely to be attacked in a bathroom than anywhere else, rendering most of the safety arguments relatively void. Continue reading →
According to this news story from a few years ago, a “living” man from Ohio was legally ruled “dead”:
A US man declared dead after he disappeared nearly three decades ago cannot now be declared officially alive, though he has returned home and is in good health, a judge has ruled.
Donald Miller of Ohio left behind a wife, two children and significant debt when he fled his home in 1986.
He was declared legally dead in 1994, then re-emerged in 2005 and attempted to apply for a driving license.
A judge this week found death rulings cannot be overturned after three years.
Judge Allan Davis handed down the ruling in Hancock County, Ohio, probate court on Monday, calling it a “strange, strange situation”, according to media reports.
“We’ve got the obvious here. A man sitting in the courtroom, he appears to be in good health,” he said, finding that he was prevented by state law from declaring Mr Miller legally alive.
“I don’t know where that leaves you, but you’re still deceased as far as the law is concerned.”
What we have seems to be a case of competing discourses. If this man went to the hospital, it seems unlikely that the doctors would direct him to the morgue. On the other hand, from the court’s perspective he is dead and thus not eligible to get a driver’s license. Continue reading →
Notions like tolerance and multiculturalism, suggesting that a society should celebrate the variety of cultures present, has many positive elements for encouraging diversity and underrepresented communities. To function, though, multiculturalism relies on the delineation of boundaries for various cultural communities and, as implemented in places like Great Britain in the 1990’s, specific organizations represent clearly labeled communities and become the conduits for government grants and the means for communication with the government. The potential pitfalls of this approach have come to the fore in the response to the recent murder of Asad Shah, whom news reports identify as an Ahmadi shopkeeper in Glasgow.
The tragedy itself is not attributable to these concepts of tolerance or multiculturalism. The person charged with killing Shah has issued a statement in which he accused Shah of claiming to be a prophet and thus disrespecting Muhammad. Apparently, Shah’s identification as an Ahmadi, who generally identify as Muslim while professing to follow Mirza Ghulam Ahmad as a more recent messenger from God, was an impetus for the murder, if the accused killer’s statement is to be believed. Continue reading →
In the ever-growing torrent of op-eds about Donald Trump, the subject of the candidate’s misogyny has increasingly become a topic of interest and focus. Most recently, I came across this New York Times piece by conservative columnist David Brooks. In it, Brooks bemoans Trump’s bombastic misogyny that seems predicated upon competitive alpha male one-upmanship. Continue reading →
Some of you may have heard the recent hubbub surrounding urology clinics that are running March Madness specials. The idea is that men might be more likely to have the procedure done if their recovery can be timed to coincide with a period of sports-related TV watching that might otherwise be considered indulgent. As Time magazine tells it, the practice of advertising vasectomies with March Madness isn’t particularly new, but simply makes public a scheduling trend that had already long been in place, one initiated by men themselves. Time also reports that for those who like their sports with pizza, there is also at least one urology clinic that will throw in a pie with one’s procedure to accompany that bag of frozen peas.
This might strike many as somewhat laughable, but for me it reveals a rather ordinary (if often interesting) practice by which we socially negotiate the demise of a critical symbol. If one’s virility — the marker of manhood across the millennia — is now gone thanks to a vasectomy, then that masculinity can be rebuilt simply by symbolically interjecting a masculinized sporting event (and presumably being pampered by one’s wife, as these adds often imply) on the procedure’s other side. Continue reading →
Did you catch this spoken word piece, by rapper Prince Ea, that was making the rounds online a couple moths ago? (It’s apparent support for the notion of being post-racial received its share of criticism, by the way.) Continue reading →