In the Fall of 1980 I was traveling home by bus from my first year as an undergrad, going for a long weekend visit. I was attending Queen’s University, in Kingston, Ontario, partway between Montreal and Toronto, so I changed buses in Toronto to make it home, not far from Niagara Falls.
It was the first time I’d been in the Toronto bus terminal; built in 1931, it consisted of an interior waiting area, where you bought tickets and coffee from a machine, and, as per the above photo, a large outer area where buses pulled in and people lined up.
It was Thanksgiving and, as I recall, there was a throng of people, jostling either to get into lines or through them to yet other lines of their own, all waiting for their ride on a chilly Fall night. Before going away to university I’d lived in a small town — about 21,000 people back then — so being in the big city, on my own, in a crowded bus terminal late at night, was a new experience for me. Continue reading ““No Thanks; I’m Good.””
Do you know about the Paris-based singer ALA.NI…?
No? Continue reading ““Oh, You Sound White…””
Hijacked!: A Critical Treatment of the Public Rhetoric of “Good” and “Bad” Religion was a conference held from June 8-10 in Bonn, Germany, at the Forum Internationale Wissenschaft (FIW) at the University of Bonn. Three members of Culture on the Edge (Merinda Simmons, Vaia Touna, and Leslie Dorrough Smith) attended as participants.
The conference’s aim was to consider the rhetorical strategies that various social groups use to evaluate the role of religion in public life. In particular, a group of international scholars focused on four different themes (the classroom, the media, the university, and politics, respectively) considered how rhetorics of good/authentic/”real” religion have been juxtaposed with concepts of bad/illegitimate/”fake” religion, and the sorts of political work such rhetorics have made possible. Continue reading “Hijacked! Conference in Bonn, Germany”
Members of Culture on the Edge are in Bonn, Germany, at a conference entitled Hijacked!: A Critical Treatment of the Public Rhetoric of “Good” and “Bad” Religion. We are thrilled to be working alongside the Forum Internationale Wissenschaft to investigate the politics and social structures that inform our public conversations about religion.
Tune in soon for conference updates and snazzy pics of Culture on the Edge at work!
Follow the conference at #hijacked2017
photo credit: http://www.budgetbestemmingen.nl/bestemmingen/duitsland/bonn/
About six weeks ago, I did something that I’ve been thinking about for a solid fifteen years: I got my nose pierced. I can’t tell you that there’s one particular reason why it took me so long to do it; instead, it would be more accurate to describe a million minor discouragements along the way. But when I recently found myself admiring a friend’s piercing (framing the compliment within the narrative of my own unfulfilled intentions), it didn’t take much for her to convince me to go for it. Continue reading “The Nose-Piercing of Destiny”
On Friday, May 19, 2017, the mayor of New Orleans delivered a speech on US Civil War monuments that many on the political left have are heralding — a speech that happened the same day that the above statue of Gen. Robert E. Lee was removed. Continue reading “E Pluribus Pluribus”
People commonly use the term “radicalization” to explain how individuals could commit certain horrific acts of violence. News reports about the person believed to have carried out the Manchester bombing have focused on when he (and possibly his brother) became radicalized, and both the Trump and Obama administrations have discussed how to combat radicalization. In these examples, radicalization refers to a process in which people develop “extreme” commitments to a particular viewpoint and sacrifice many things, even their own lives, to further that viewpoint, often using violence against others. Continue reading “Who Has Been Radicalized?”
If you’re watching the Netflix series Master of None (starring the comedian Aziz Ansari), or if you’re a scholar of religion on social media much, then you may know about season two’s episode entitled Religion. Continue reading “Everyday Theory”
Question: How do you prepare a generation to come to grips with economic realities that are rather different than what their immediate predecessors might have taken for granted?
Like, say…, someone currently in the (dwindling) middle class — you know, someone with enough income to be able to save some of it — and thus someone who assumes that they’ll retire at 65 (or maybe even younger), just like dear old dad did…? Continue reading “Cue the Sparkly Distraction”
For the full quotation, from a recent interview with Mikael Sala, an advisor to the French far right politician Marine Le Pen,
see the article posted by NPR.
Photo of two Roman Catholic nuns, heads covered,
on a public street in Paris, January 19, 2011