Poutine, a delicious mess of french fries, cheese curds, and gravy, has recently been described as Canada’s national dish. Given poutine’s origins in rural Québec, these claims shed light on the tensions at play in the ongoing construction of Canadian identity.
Poutine’s status as Canada’s national delicacy remains unofficial despite a recent campaign to give poutine the national recognition it deserves.
After the New England Patriots’ astonishing comeback win last Sunday in Super Bowl LI, one question remains- how does Tom Brady do it? Despite being the oldest starting quarterback in the game, he continues to stay at the top of the league. His practice regime was summed up in a recent article “In Better Shape Than Ever at Age 39: Here’s How Tom Brady Does It.” It details Brady’s predominately plant-based diet and has sparked strident debates over how to label him and his eating habits:
For most of the year, Brady is a vegan. In the cold winter months, he adds some lean meat to his diet. A typical day’s menu this time of year might include a breakfast smoothie—made with almond milk, a scoop of protein, seeds, nuts and a banana—a midmorning homemade protein bar, sliced up chicken breast on a salad with whole grains and legumes for lunch, a second smoothie as a snack and a dinner of quinoa with greens.
Prominent animal rights activist, author, and the President of Farm Sanctuary Gene Baur shared this in a post on Facebook:
On January 27, 2017, the Trump White House issued, like many administrations before it, a statement on the Nazi genocide in remembrance of International Holocaust Remembrance Day. What was striking about this statement, however, was that it failed to mention the Jews. Trump’s statement merely noted that: “It is impossible to fully fathom the depravity and horror inflicted on innocent people by Nazi terror.” The problem is that this is exactly how those who deny or minimize the Nazi genocide talk about the event (as Senator Tim Kaine noted, Richard Spencer confirmed, and as a cursory glance at white supremacist forums will show). The White House, however, doubled down when the administration’s spokeswoman, Hope Hicks, claimed that the statement was intentional and that, “despite what the media reports, we are an incredibly inclusive group and we took into account all of those who suffered.” Similarly, Chief of Staff Reince Priebus remarked that, “everyone’s suffering in the Holocaust” (adding, “obviously all of the Jewish people”).
There are a lot of questions here. As Josh Marshall suggests, wouldn’t it have been wiser—if indeed that was the goal—instead to mention all of the groups you had in mind? How will this affect the relationship between conservative Jews and Trump, especially when that relationship is often based on a shared support for Israel that seems, mistakenly, also to signal support for Jews? How will such Jews weigh the importance of Israel in relation to the importance of acknowledging the Nazi genocide? As Jordan Weissman points out, the White House seems to have “all lives mattered” the Nazi genocide. Continue reading “Holocaust Statements and Identity in/of/for the World”
The framing of tragedies by government officials and state actors in the USA and Canada this past week raise questions regarding the boundaries around “victims” and related categories – “perpetrators” or often in modern times, “terrorists” – and how such shifting boundaries are constructed and contested through strategies of naming and erasing. Continue reading “Naming and Erasing”
On January 29, 2017 six people were killed and others left in critical condition following a shooting at a mosque in Sainte-Foy Québec. What is at stake in classifying this tragedy as a terrorist attack?
Terrorism, however it is defined, remains a key social and political issue worldwide. Given global concerns concerning terrorism and especially so-called Islamic terrorism, it is interesting to note that Canadian Prime Minister Justin Trudeau and Québec Premier Philippe Couillard both quickly described the Sainte-Foy shooting as a terrorist attack.
During this winter break we thought we’d do something a little different and let readers decide what we posted — that is, we took a look at the site stats for our blog and thought it might be interesting to re-post our top hits. Continue reading “The Best of Culture on the Edge”
By Stephen S. Bush
Stephen S. Bush is an associate professor of religious studies at Brown University. He is the author of Visions of Religion: Experience, Meaning, and Power, and he is presently working on a book on William James’s political philosophy and philosophy of religion.
This guest blog is a response to Craig Martin’s recent post.
In Visions of Religion, I critically engage the three most prominent theoretical approaches to the study of religion in the past hundred or so years, which prioritize respectively experience, meaning, and power. I embrace key insights from all three schools of thought, but I correct them all on important points. I integrate the valuable contributions of each into a theory of religion according to which religion is a matter of social practices.
According to Craig Martin, in my book, I frequently leave off reasoned argumentation. He says I make undefended assertions that have no other basis than how I “feel.” Or perhaps, he says, the problem is not with my personal preferences, it’s with him. He is, he tells us, an outsider to religious studies. I can afford to make undefended assertions, because the rest of the field unquestioningly buys into my assumptions, which are those of the “status quo.” From his vantage point, he can see them as the unexamined prejudices they are. Continue reading “Reply: Reasons and Objectivity in the Study of Religion”
The Culture on the Edge collective frequently addresses the relevance of various questions about origins, identifications, and discourse that reflect issues in Religious Studies, but we apply those questions to aspects of society not typically identified as religious. These ideas are a part of a Culture on the Edge panel at the Southeast Regional AAR/SECSOR meeting this coming weekend in Atlanta. Vaia Touna and Steven Ramey will participate in a panel on Saturday March 5 entitled “Culture on the Edge Grounded and Applied: The Wider Relevance of the Study of Religion”. If you are planning to attend the conference or happen to be close enough to show up on Saturday, we would love to chat with you and hear your thoughts on applying issues in Religious Studies more broadly. Continue reading “What Are You Doing Saturday?”
With a new year comes a new schedule for original content from the Edge.
So beginning the week of January 11 we’ll start posting new content
every Tuesday and Thursday (hitting the web at 2 am Central time, so that our friends in Europe have something to read while we’re sleeping).
And then, come the weekend, we’ll post some things from the archive
that you may have missed the first time around.