It speaks for itself. Right? Continue reading “A Woman’s Touch”
Do you know the tale of the Sneetches? It’s a Dr. Seuss story, published in 1961, about the inhabitants of a beach who are exactly the same apart from some having stars on their bellies. It’s a difference with no necessary significance, but it soon takes on consequence, of course.
Now, the Star-Bell Sneetches had bellies with stars.
The Plain-Belly Sneetches had none upon thars.
Those stars weren’t so big. They were really so small.
You might think such a thing wouldn’t matter at all.
But, because they had stars, all the Star-Belly Sneetches
Would brag, “We’re the best kind of Sneetch on the beaches.”
With their snoots in the air, they would sniff and they’d snort
“We’ll have nothing to do with the Plain-Belly sort!”
And, whenever they met some, when they were out walking,
They’d hike right on past them without even talking… Continue reading “Stars Upon Thars”
Yesterday, in Part 1, I wrote about some of the conceptual problems that I find in a recent Hufftington Post article on the ironic similarities between two sets of devotional rituals, said to be shared by Hindus and Buddhists in Sri Lanka, and the way — again, according to the article, and also the site on which it is based — that this commonality might provide a basis to overcome perceived difference and conflict.
But there’s more to talk about at the site (created by, according to the Huff Post article, a Sri Lankan-based, University of Chicago trained anthropologist). For instance, its Intro page opens as follows: Continue reading “What Came First, the Difference or the Similarity? Part 2”
The Huffington Post has a new article that opens with:
Hindus and Buddhists in Sri Lanka may have been divided through political strife over the years, but they have one important thing in common. Her name is Pattini to Sinhala Buddhists and Kannaki to Tamil Hindus, but she is one and the same goddess shared in religious practices by the two faiths.
And it closes with the following:
Most importantly, in her shared worship among Hindus and Buddhists Pattini-Kannaki is an ironic reminder of the parallel cultural traditions that may exist between groups divided along ethnic or political lines… Continue reading “What Came First, the Difference or the Similarity? Part 1”
Back in late June 2013, three members of Culture on the Edge had a conversation on Facebook about the category “code switching” (nicely exemplified in the above Key & Peele skit, featuring Luther, President Obama’s “anger translator” [watch it below]), a conversation that later led to two blog posts on our site, referencing this conversation (here and here) and, ultimately, to Monica Miller conceiving of a workshop at Lehigh University, funded by a Collaborative Research Grant from its The Humanities Center — an opportunity that will involve Lehigh faculty members, James Peterson, Associate Professor of English and Director of Africana Studies, Jackie Krasas, Associate Professor of Anthropology and Sociology and Director of Women, Gender and Sexuality Studies, along with three of her Edge colleagues: Merinda Simmons, Leslie Dorrough Smith, and Vaia Touna — all of whom work on identity and language, but in very different domains and historical periods.
We hope that the following conversation — spruced up a bit for public consumption — helps to set the stage for some of the early thinking that may be in the background of the workshop, which takes place in April 2014 (more news on that coming soon).
Ok, I have a query: it strikes me that, despite how many use it, “code switching” is a profoundly imperial category, one that perpetuates certain notions of race (when it is applied to studying some instances of African American English), while seemingly only describing them, yet no one realizes it.
What do you think? Continue reading “Behind the Scenes: A Conversation on “Code Switching””
Two days ago, and then again yesterday, I wrote a couple of related posts on the way that, despite how cutting edge they may seem, many approaches to identity presuppose that classification systems merely manage pre-existing material. Given that I understand it rather differently — seeing, instead, contingent but authorized grids as the way that we create that sense of place and time that we call identity (also known as significance or relationships of similarity and difference) — most approaches strike me as conservative and problematic inasmuch as they fail to historicize the identity they purport to study, i.e., they fail to examine contingent identification practices (also known as those very same systems and grids that we create, authorize, contest, and otherwise just manage) and, in so doing, they merely naturalize their products, as if we all just know where we are on the globe without that fairly recent invention that we call longitude and latitude. Continue reading “Do This, Don’t Do That”
I remember, some years ago, the rise of the term “feminazi” in popular discourse — a term associated with those on the US’s political far right, such as radio host Rush Limbaugh — which named (i.e., critiqued) what it portrayed as the unreasonable and doctrinaire nature of so-called radical feminism. Continue reading “Metaphoric Limits”
Every time I fly I get a kick out of seeing the lengths to which the airlines go to create the impression among passengers that their (sometimes significantly) higher fees have consequence that matters (other than generating more profit for the airline, of course). Example: no longer do just the first class passengers board early but so do a host of variously privileged, hierarchically-arranged sub-categories that previously never existed, each getting their little perk in exchange for their higher fees, customer loyalty, or using the airline’s own credit card to book the flight: Platinum Club Members step up after those in First Class, then (in a ranking system Plato would be envious of) Gold Card Members and Silver Star Frequent Flyers have their turn. In fact, I await the day when the airlines not only dice up their customers to such an extent that repeat flyers are also awarded with Bronze, Copper, and maybe even Tin and Oxidized Iron identities but when they start mining the vocabulary of precious gemstones for yet more identifiers of dwindling status — maybe Emerald, Amethyst, or Cubic Zirconia club members, perhaps? Continue reading “To the Left, To the Left”
In 2008 I took a small group of undergraduate students from our Department at the University of Alabama to Thessaloniki, Greece (that’s us above, with a famous philosopher, who has a shiny toe, likely from tourists rubbing it), where I had been for a conference a couple years before, and at which I first met my Culture on the Edge colleague, Vaia Touna. I’ve returned several times since that first trip, sometimes with other students and sometimes to help further my own school’s initiative to establish a long term relationship with Aristotle University — a school whose namesake was from a village about an hour’s drive east of the city. Continue reading ““The Same…, But Different””