“Making Football English” (Part I of this two-part series) addressed the ways in which Julian Fellowes’s The English Game narrativizes the origins of football (or soccer, for those of us in the U.S.) as distinctly English despite the Scottish influence on the English game. As discussed in part one:
Football historian and The English Game consultant Andy Mitchell tells The Telegraph‘s Paul Kendall, “The Scottish game was far more effective than the English game at this time. The English version … was more like rugby.” Paul Kendall continues: where the English teams “would just dribble in a pack and try and force a goal through brute strength,” the Scottish teams “developed a way of making space and passing the ball … playing the game as we understand it today.” The series concludes with this title frame:
Apart from Fellowes’s endeavor to portray football as distinctly English, I found this concluding title slide in the final episode particularly intriguing. The so-called “English game,” pioneered by Scottish professionals, is presented not only as being distinctly English, but also as the standard for modern football around the globe. Continue reading “Universalizing “English” Football, Part II”
Being a fan of both soccer and Downton Abbey, I decided to check out one of Julian Fellowes’s recent productions, The English Game. The Netflix miniseries, which aired in March 2020, is about the birth of football (or what we here in the US call soccer). The feel-good, wholesome show is set in 1879 and tells the story (with some embellishments, of course) of how a working-class team challenged and disrupted a gentlemen’s game. Take a look at the trailer…
The other day, I went to a local coffeehouse for breakfast. The restaurant is an entirely gluten-free facility that also caters to other dietary restrictions. The restaurant is somewhat of a hot-spot for those of us with food allergies or dietary restrictions because it accommodates most all of them. While the entire facility is gluten-free (not to be confused with wheat-free), they also have vegan breads and cheeses, so anyone can order most anything on the menu. Continue reading “Real Cheese and the Eucharist: On the Rhetoric of Dietary Restrictions”
You will likely remember the (somewhat) recent restoration of Ecce Homo in Spain that resulted in a rather different representation of Jesus in the newly finished product. It quickly became a meme and has since been circulated widely on the internet. It came to mind after seeing this following video about art restoration. Take a look:
The video takes us through the process of the restoration of Mother Mary to demonstrate the ways in which art is maintained to last. But as I was watching the video, I began to wonder when restorations are considered to be good and necessary and when they are considered to be destructive. As shown in the video, much care is taken with the restoration process — every detail attended to with great care. While the finished restoration of Mother Mary is, to the casual observer, far more similar than that of Ecce Homo to the worn image we see in the beginning of the video, are the restorations of the two all that different, practically speaking? Continue reading “A Good Fake or a Bad Fake?”
To make the point, the left-leaning magazine Current Affairs re-edited the commercial with an audio excerpt from the same sermon that they believe to be more indicative of King’s message. Continue reading “On Kings and Trump Cards”
I assume you’ve heard the news of the two major hurricanes (and the damage they caused) that recently came ashore in the US — the first hitting the shores of southern Texas and then the other (this past weekend, just over a week after Texas was hit), going up the full length of Florida.
During the commentaries on these two events — whether by the media, politicians, or people who lived through them — I found it interesting how comparative analysis was deployed to make sense of the events.
Despite the rhetoric about the Olympics bringing the world together peacefully to celebrate athletic achievement, the competition is oddly divided according to “their genitalia and the patch of land on which they were born” (as colleague Craig Martin put it on Facebook). We see some wonderful examples of international goodwill, certainly (some listed here), but the arbitrary divisions dominate, both through the flag-waving spectators in the stands and the daily medal counts according to nation in the media. Whether it is people in India cheering P.V. Sindhu, who reached the Badminton women’s individual finals last Friday, or people in the United States cheering for Simone Biles’ five medal performance in gymnastics, the division into nationalities takes on the appearance of being a natural description.
The organization of the Olympics, demonstrated from the Opening Ceremony Parade of Nations, and the media coverage that focuses on the nation’s athletes make the nation appear to be a natural division, an obvious identifier (a la Benedict Anderson’s Imagined Communities). We often cheer for people from our own country because their victory brings us status, even though we have little if anything in common with the athletes, potentially being from different regions, living within different social networks, holding different commitments, etc. Continue reading “Making the Arbitrary Natural”