Most by now are familiar with Donald Trump’s insistence that COVID-19 be referred to as the ‘Chinese‘ or ‘Wuhan virus.’
In one sense, pointing out gaps in Trump’s logic is, in effect, to gaslight one’s self. After all, he tweeted that COVID-19 was less harmful than the flu as late as March 9th, then swiftly moved to accept its growing impact on March 11th. By March 16th, he had switched from calling it coronavirus to the ‘Chinese virus.’ More recently, Trump declared that the economy must be back on track by Easter, despite warnings from experts that COVID-19 will likely be peaking in much of the US at that time. On March 29th, that date was pushed back from Easter until April 30th. I could go on …
If we view Trump as a strategic actor who is utterly shameless in defending his interests, then his ‘logic’ does indeed make sense. Consistency and accuracy regarding the science of COVID-19 (or any topic, for that matter) are tools to be used or discarded as it suits his advantage. Considered in this light, the term ‘Chinese virus’ can be seen as a rhetorical device that aims to divert attention from the Trump administration’s many failings throughout this affair by reducing culpability for the spread of COVID-19 to one main variable — China. Continue reading “IT’S A CHINESE VIRUS!!!!! Or, Yes, Words Have Meaning(s)”
On Wednesday October 18, Québec passed a controversial new law that bans residents from wearing face coverings while providing or receiving government services — including public transportation. Neutrality has become one of the key talking points since the law was enacted. While the law itself is framed as “an act to foster adherence to State religious neutrality,” Québec Premier Philippe Couillard and Justice Minister Stéphanie Vallée have both defended the law against accusations of religious discrimination by emphasising that the law bans all face coverings, and not only religious ones. These assertions of neutrality are, however, more complicated than they at first appear.
While many Québec residents are outraged at the anti-Muslim implications of the new law, I want to consider how this law neutralizes some apparently religious expressions while prohibiting others along with the rhetorical strategies the government has employed to solidify its apparently neutral stance. Continue reading “Creating Neutrality”
Poutine, a delicious mess of french fries, cheese curds, and gravy, has recently been described as Canada’s national dish. Given poutine’s origins in rural Québec, these claims shed light on the tensions at play in the ongoing construction of Canadian identity.
Poutine’s status as Canada’s national delicacy remains unofficial despite a recent campaign to give poutine the national recognition it deserves.
That’s Roch Carrier, the Quebec author, when he was 10 years old, in 1947.
If you know anything about the history of Canada, or hockey, you’ll know that there’s something wrong with that picture once you hear it was taken in Sainte-Justine-de-Dorchester, Quebec — near Quebec City but also near the Maine border.
So opened The National Post‘s September 10, 2013, article on the Canadian province of Quebec’s recent (and for some, rather controversial) Charter of Quebec Values, along with the accompanying picture of the Premiere, Pauline Marois, joined by Bernard Drainville, the Minister Responsible for Democratic Institutions and Active Citizenship. Continue reading “The Natural Look”