I had the good fortune the other week to do a virtual class visit, via Skype, with Brad Stoddard’s students at McDaniel College. To get things going, one of his students asked me a question; given that they’d read a little of an intro book I wrote, that’s concerned with issues surrounding defining religion, it concerned how I define religion. Continue reading “What’s Your Definition of Religion?”
Robert Dear’s attack on the Planned Parenthood clinic in Colorado Springs just over a week ago and the shooting in San Bernardino last week have brought the question of who is identified as a terrorist back into the limelight. Lots of people have highlighted how the ethnicity or religious identification of the attacker has often influenced whether the attacker is identified as a terrorist or a mentally disturbed individual in a lone wolf attack. The Daily News cover following the San Bernardino shootings (4 December 2015, pictured above) illustrated this critique by identifying Ronald Dear, Dylan Roof, Adam Lanza, and James Holmes as terrorists, as well as the NRA’s Wayne LaPierre. In this cover and statements from figures like Mike Huckabee (calling Dear’s actions “domestic terrorism”), the critiques of the reluctance to apply the terrorist label to white Christian attackers have won a victory, of sorts. Continue reading “Expanding the Terrorist Label”
“Look! . . . Up in the sky. . . . It’s a bird. . . . It’s a plane. . . . No, it’s Superman!” When someone points out something in the distance, like an object flying through the sky, it can be hard to recognize just what it is. We attempt to name it, place it in a clear category, but sometimes our categories don’t fit, especially when working with complex societies, and the category that we attempt to force it into often influences what we actually see.
Arkotong Longkumer, in Reform, Identity and Narrative of Belonging (a 2010 book on the Heraka movement in northeast India), analyzes an intriguing community and movement that engaged politics, economics, social change, ritual shifts, and ethnicity, to name a few areas of interest. The context of the movement was the increasing imposition of British rule in the region in the early twentieth century, including the British encouragement of immigration to the area that disrupted the traditional migration cycle and the agricultural system that required it. The simultaneous opportunity for education and government jobs combined with the necessity of alternative forms of labor in the wake of declining agricultural production. All of this required a revision in ritual practices and social restrictions to reduce the expense of animal sacrifices and the limitations on mobility and individual independence from the community, as they adapted to the changing environment. The contexts also fostered interest in uniting different groups politically in opposition to, at times, the British and other communities. In fact, the image above of one of the leaders is entitled “Indian Freedom Fighter”. Continue reading “Freedom Fighter or Prophet”
Debates over religion and science have long bothered me and the problems could not be any better illustrated than this recent Tweet. Continue reading “Green Means Go?”
In a recent post on another site, devoted to a US Supreme Court case on whether a nativity scene could be legally erected by a city using taxpayers’ money, I quoted the dissenting judge who argued against that the majority’s conclusion that such public displays did not contravene the First Amendment to the US Constitution; but it evacuated the religious display of its inherently religious meaning, he countered, to say (as they did) that it was just part of the city’s economic development plan. Continue reading “Cue Blondie”
For a new Culture on the Edge series “You Are What You Read” we’re asking each member to answer a series of questions about books—either academic or non-academic—that have been important or influential on us.
2. Name one of your favorite theory books.
Bruce Lincoln, Holy Terrors: Thinking About Religion After 9/11 (Chicago: University of Chicago Press, 2003)
This is one of my favorite theory books because of its approach toward and definition of religion. The definition, which has four parts, revolves around the first component: the foundation of religion, Lincoln asserts, is discourse. What makes religious discourse different from other types of discourse is that it appeals to a transcendent source (the most familiar version of which is “God”), which subsequently sets that claim beyond effective human critique significantly increasing the political weight of such claims. The other three components (practices, communities, and institutions) come to life only insomuch as they are socio-structural manifestations of that discourse. Continue reading “You Are What You Read, with Leslie Dorrough Smith (Part 2)”
Following the recent Supreme Court decision on Hobby Lobby, this image — created by a conservative young woman who wanted to signal defiance to American liberals — received a lot of attention:
One response was to point out that this is little different from other forms of “religious fundamentalism.” The story — posted by a friend of mine on Facebook with the comment “Checkmate” — posted a photo comparison with commentary: Continue reading “Can a State Be Fundamentalist?”
So, here goes… Continue reading “More Questions than Answers”
A recent article by historian Randall Balmer making the rounds of social media presents a useful, and for some seductive, counterpoint to the standard narrative of the Culture Wars and abortion. The gist of the article is the unmasking of the ideological interests generating the opposition to abortion, particularly the fear of interference in segregated private religious schools in the aftermath of public school desegregation. Whatever an individual’s feelings about abortion or the role of conservative religious groups in contemporary politics, the article’s title, “The Real Origins of the Religious Right,” alone should give one pause, based on the critiques of rhetoric that we have been presenting at Culture on the Edge. The language of “real origins” suggests the construction of a narrative to promote a particular vision of the world, not simply a description of what happened. The line following the title doubles down on this. “They’ll tell you it was abortion. Sorry, the historical record’s clear: It was segregation.” Continue reading “A Seductive Tale of Origins”
What’s in a name? In “How Algorithms Shape Our World” (a Ted Talk from 2011), Kevin Slavin describes the mysterious work of algorithms to determine prices on Amazon, recommend movies on Netflix, and control institutional buying and selling in the stock market, sometimes even beyond human control. In the midst of these issues, he makes a general statement about the context of naming (beginning at about 6:00 in the video below), “And they do what we’ve always done when confronted with huge amounts of data that we don’t understand — which is that they give them a name and a story.” Continue reading “A Name and A Story”