This Thursday, some members of Culture on the Edge will be heading to Boston, MA for the annual meetings of the American Academy of Religion and Society of Biblical Literature. If you’re there, be sure to look us up in the program book or on the mobile app and find us at a panel.
I brought my car to the dealership recently to have some work done. While the service department — interesting they’re called “service” and not “mechanics,” signaling (or suggesting?) perhaps a higher level of expertise — was working on my car, I started checking out some of the cars in the showroom. As I started eyeing the car I hope to get in a few years, I expected to be interrupted by a salesperson who would come running over to try and sell me on the car. Continue reading “When You Don’t Look the Part”
As you likely know, Friday last was St. Patrick’s Day, so, of course, many people were donning green apparel, drinking green beer, etc. As St. Patrick’s Day is one of my favorite holidays, I’ve never put much thought into the whole “green thing.” Growing up, I remember my elementary school teachers encouraging us to wear green every March 17th so that we didn’t get pinched! (And yes, you were fair game for a pinching if you weren’t wearing green — grade school kids can get a little too into the free-license to pinch, i.e., sanctioned violence one day a year.)
While jokingly discussing the necessity of wearing green on St. Patrick’s Day, I began to wonder why we were wearing green and decorating with shamrocks. Having assumed it had to do with the rich emerald green landscape of Ireland, I had never thought twice about it. But now, insisting that green must be worn, I decided to “go to Google” to find out what was up with all the green. Continue reading “Green, St. Patrick’s Day, and the Politics of Identity”
I came across this article on the TheIndependent on the ruling of European Court of Justice which allows for businesses to ban employees from wearing hijab in the workplace. Here’s the video of Koen Lenaerts, President of the ECJ, discussing the ruling:
I’m currently creating an index for an edited volume, and while I’ve repaginated an index before (for the new edition of a book), this is the first time that I have ever compiled an index from scratch. As I’ve been going through the book, I’ve been marking all of the important thoughts, people, theories, etc. Well, I say “important” not because those ideas and names are self-evidently interesting; after all, who would think that Ebenezer Scrooge or the recent Disney⋅Pixar film Inside Outwould be among the indexed items for an edited volume in religious studies?
Much like the above etymological definition of “index” suggests, indices (or rather indexers — i.e., me), to be more precise, do “discover,” “point out,” and “disclose” information to their readers. That is to say that indices are neither self-evident nor neutral descriptors of a book’s contents. For what would a neutral descriptor even be? The number of times a word appeared? Well no, because apart from the word “the” making an extraordinary number of appearances, even doing such a word count seems to privilege quantity of word usage over the general argument those words are making. That said, indices are anything but neutral and are themselves, by nature of being a human production, very much situated and, yes, biased (they have a viewpoint). So for me, the indexer, to compile a list of what I and those editing the volume deem relevant for the work, I must have a certain understanding of the argument of the book to determine whether Ebenezer Scrooge is worth including in the index — worth offering to a reader as a hint of more to come. That is, in selecting people, places, and ideas for the index, I have to consider which ones I think best direct and support the arguments, theories, and e.g.s of the volume. Continue reading “Indexing As Meaning-Making”
I’m not the kind of person who often posts on Facebook about politics. After all, I’m still a grad student hoping to get a job one day, and there’s no telling what sorts of ideas people could formulate about me based solely on my Facebook posts. With that always in the back of my mind, I tend to keep my posts mostly about the academic study of religion (well, that, and pictures of my dogs, obviously, because they’re adorable). However, over the past few weeks, I have been sharing significantly more news articles and reports on my Facebook page. In the wake of this exponential increase in the number of political articles and photos from the Denver Women’s March (see above) on my page, folks were somewhat surprised with my seemingly sudden interest in politics. So much so that some have even called me a political activist.
When others heard these comments about my newfound activism, some agreed in a positive way, while others maintained that I was not a political activist and that I was just sharing information. However, what struck me about these comments was not whether I really am/am not a political activist — to me that misses the point. Rather, I am more interested in this label or designation of “political activist.” For the more I thought about it, I realized that this identifier rarely has a positive connotation. Continue reading “The Politics of Activism: On Rhetoric and Power”
The Edge’s Monica MIller (pictured right) visited Prof. Richard Newton‘s REL 170 Signifying Religion: An African American Worldivew course at Elizabethtown College this morning via skype. After seeing her blog post “What Gang Do You Claim?“, Prof. Newton invited Miller to skype with his class to analyze the category of “religion” and theorize about the idea of African American religion(s) and identity formation using her blog post as a primary example.
As we’ve seen on Twitter, the class visit was a huge success! A big thanks to Prof. Newton for bringing the Edge to class!
For more information about Class Visits with Culture on the Edge, click here.