A whirlwind of political actions and responses has overwhelmed many of us over the past few months in the United States. Almost everyone seems to be outraged about something. Some are outraged at Trump’s attempt to ban people from entering the US, his cabinet and staff selections, and various other statements and actions he has made, while others express outrage at the responses to Trump, from filing lawsuits to protesting physically. What does all of the outrage accomplish, besides exhausting everyone involved?
Expressions of outrage often contribute to the construction of groups. When Bill Maher, to much applause from his audience, thanked Trump in November because Trump “exposed evangelicals, who are big Trump supporters, as the shameless hypocrites they’ve always been” (see clip below), Maher’s assertion of outrage identified evangelicals as the opposition to those who, like Maher, opposed Trump. By associating two issues, the outrage encouraged people who agreed with Maher’s politics to join his opposition to groups whom he identifies as religious. A similar correlation can be found in statements critiquing the marches and protests following Trump’s inauguration. People have expressed outrage that the signs and speeches were vulgar and hateful. For example, the Federalist website highlighted elements of the Women’s March that it deemed problematic, even warning that their description included “vulgar and sexually graphic content.” These expressions attempt to combine people uncomfortable with public discussions of sexuality with Trump supporters. Thus, expressions of outrage used emotional responses to unite people with some similar positions against a caricatured Other. Continue reading “Effective Outrage”
Poutine, a delicious mess of french fries, cheese curds, and gravy, has recently been described as Canada’s national dish. Given poutine’s origins in rural Québec, these claims shed light on the tensions at play in the ongoing construction of Canadian identity.
Poutine’s status as Canada’s national delicacy remains unofficial despite a recent campaign to give poutine the national recognition it deserves.
After the New England Patriots’ astonishing comeback win last Sunday in Super Bowl LI, one question remains- how does Tom Brady do it? Despite being the oldest starting quarterback in the game, he continues to stay at the top of the league. His practice regime was summed up in a recent article “In Better Shape Than Ever at Age 39: Here’s How Tom Brady Does It.” It details Brady’s predominately plant-based diet and has sparked strident debates over how to label him and his eating habits:
For most of the year, Brady is a vegan. In the cold winter months, he adds some lean meat to his diet. A typical day’s menu this time of year might include a breakfast smoothie—made with almond milk, a scoop of protein, seeds, nuts and a banana—a midmorning homemade protein bar, sliced up chicken breast on a salad with whole grains and legumes for lunch, a second smoothie as a snack and a dinner of quinoa with greens.
Prominent animal rights activist, author, and the President of Farm Sanctuary Gene Baur shared this in a post on Facebook:
On January 27, 2017, the Trump White House issued, like many administrations before it, a statement on the Nazi genocide in remembrance of International Holocaust Remembrance Day. What was striking about this statement, however, was that it failed to mention the Jews. Trump’s statement merely noted that: “It is impossible to fully fathom the depravity and horror inflicted on innocent people by Nazi terror.” The problem is that this is exactly how those who deny or minimize the Nazi genocide talk about the event (as Senator Tim Kaine noted, Richard Spencer confirmed, and as a cursory glance at white supremacist forums will show). The White House, however, doubled down when the administration’s spokeswoman, Hope Hicks, claimed that the statement was intentional and that, “despite what the media reports, we are an incredibly inclusive group and we took into account all of those who suffered.” Similarly, Chief of Staff Reince Priebus remarked that, “everyone’s suffering in the Holocaust” (adding, “obviously all of the Jewish people”).
There are a lot of questions here. As Josh Marshall suggests, wouldn’t it have been wiser—if indeed that was the goal—instead to mention all of the groups you had in mind? How will this affect the relationship between conservative Jews and Trump, especially when that relationship is often based on a shared support for Israel that seems, mistakenly, also to signal support for Jews? How will such Jews weigh the importance of Israel in relation to the importance of acknowledging the Nazi genocide? As Jordan Weissman points out, the White House seems to have “all lives mattered” the Nazi genocide. Continue reading “Holocaust Statements and Identity in/of/for the World”
Have you caught the video that’s making the rounds online these days (it was posted on youtube on January 27, 2017, and it’s already got over two million hits) : the ad for a Danish broadcaster, in which they ask:
The framing of tragedies by government officials and state actors in the USA and Canada this past week raise questions regarding the boundaries around “victims” and related categories – “perpetrators” or often in modern times, “terrorists” – and how such shifting boundaries are constructed and contested through strategies of naming and erasing. Continue reading “Naming and Erasing”
Recognizing identifications as narrative constructs or fixed identities organizes the world in particular ways that inform the debate over the immigration order that Trump issued last Friday, shutting down admission of refugees for 120 days and banning citizens of 7 predominately Muslim countries from entering the US for 90 days. Certainly, one aspect of the debate hinges on a person’s willingness to generalize an entire nationality as a threat, as some have asserted that everyone from those countries hates the United States, but these two models of identification also serve different functions in different settings.
On January 29, 2017 six people were killed and others left in critical condition following a shooting at a mosque in Sainte-Foy Québec. What is at stake in classifying this tragedy as a terrorist attack?
Terrorism, however it is defined, remains a key social and political issue worldwide. Given global concerns concerning terrorism and especially so-called Islamic terrorism, it is interesting to note that Canadian Prime Minister Justin Trudeau and Québec Premier Philippe Couillard both quickly described the Sainte-Foy shooting as a terrorist attack.
Among the most sensational elements of this week’s political news was the debate over the number of people who appeared across an approximately 24 hour window on the National Mall in Washington D.C., the site of both the Trump presidential inauguration and the Women’s March in protest the next day. The controversy started over this particular series of photos, which featured the population attending the inauguration:
The Culture on the Edge collaborative is excited to start Chapter 2 of our blog. This chapter will present new peer reviewed content, including posts from members of the collaborative and invited contributors, with a focus on the analytical gains that recognizing the strategic construction of identifications enables. Members of the collaborative will review posts from invited contributors, providing feedback quickly to keep the posts current. With all of the developments around the globe, the approaches that we emphasize continue to be relevant and productive. Continue reading “Welcome to Chapter Two!”