Recently, the Board of Directors of the American Academy of Religion released a draft update to its 2006 statement on Academic Freedom and the Teaching of Religion and solicited feedback from members. Given that the members of Culture on the Edge are all scholars of religion, some have opted to offer their feedback to the AAR via this short series of posts on our site. (An index to all the posts in this series can be found here)
As a scholar on the “critical” side of many debates in the study of religion, I have a general frustration with the impact of religious institutional footprints, affiliations and ethical assumptions on the American Academy of Religion. The language of “…within and outside of communities of belief and practice” and talk of “…religious traditions, issues, questions, and values” in the recent proposed revisions on the AAR Statement on Academic Freedom comes as no surprise. Continue reading “Response to the American Academy of Religion’s Statement on Academic Freedom, Part 5”
Almost Black, the forthcoming story and book by “Jojo,” err, Vijay, an “Indian American who got into medical school pretending to be an African American” has the internet abuzz and many in a rage. After shaving his head and trimming his “long Indian eyelashes,” 17 years ago Vijay Chokal-Ingam, the “Indian-American frat boy” with a 3.1 GPA, transmuted into “Jojo,” the African American affirmative action (which he refers to as state sponsored racism) applicant to medical school.
“Why now?,” many have asked, to this Vijay responds that “…he’s revealing his race ruse now because he heard that UCLA is considering strengthening its affirmative-action admissions policies,” arguing that, “…it’s a myth that affirmative action benefits the underprivileged.” Also, and perhaps most pressing, he has begun promotion for a memoir he is working on, Almost Black, which chronicles his “social experiment.” To add humor to the explicitly politically problematic, Vijay pats himself on his own back by affirming the public benefit of him not becoming a doctor. Continue reading “Almost Black?”
The Edge’s Monica MIller (pictured right) visited Prof. Richard Newton‘s REL 170 Signifying Religion: An African American Worldivew course at Elizabethtown College this morning via skype. After seeing her blog post “What Gang Do You Claim?“, Prof. Newton invited Miller to skype with his class to analyze the category of “religion” and theorize about the idea of African American religion(s) and identity formation using her blog post as a primary example.
As we’ve seen on Twitter, the class visit was a huge success! A big thanks to Prof. Newton for bringing the Edge to class!
For more information about Class Visits with Culture on the Edge, click here.
As I’m sure we’ve all heard by now, Kim Kardashian’s backside, displayed for the world’s consumption and viewing pleasure (or not) on the front cover of Paper Magazine, “broke the Internet” just a short while ago and has since caused a flurry of debate, shock, praise, and disbelief. Add to that a big-booty praise of “#allday” from her beloved husband, Kanye West which received thousands of Retweets. I’ll leave it for those entering into the debate with interests and intentions of conflict management and moral maintenance to weigh in on what Kim’s big ‘ole butt plastered on the Internet for the world to view and deconstruct means for progress, freedom, justice, feminism, America, motherhood, identity politics, women, sexuality, Kanye, blackness, and much, much more. Amazing how a bare ass on a magazine can speak to and says something about such a *****wide***** variety of topics!
Something more interesting — and fascinating (in my opinion) has caught my attention about the unfolding conversation and ensuing public debate and discourse — that has seemingly little to do with the perceived “object” of study here. I’m more curious about how all of these emerging grand claims to truth (seen in what follows below) sparked by Kim K’s naked badonkadonk are helping it to break the Internet and make possible the Sui Generis booty she (and the world) thinks is so NOT-unique, or, not unique enough to warrant all of the hype. One is not born a big booty, rather, one becomes a big booty, so it seems. We have manufactured the Kardashian booty that we so love to hate and hate to love. Continue reading “Manufacturing Booty: On How We Stake Our Claims”
In December of 2013, Russell McCutcheon penned a blog piece about the sign language interpreter at Nelson Mandela’s memorial service who was caught signing what many regarded as gibberish. McCutcheon’s post made two principle points: First, all signs are arbitrary and rely on agreed upon codes, policing and assumptions between those doing the communicating for any communication or “meaning” to be enacted. Second, the backlash faced by the interpreter demonstrates that “just because something is made up… does not mean that it doesn’t have consequences, doesn’t have effect.”
If you haven’t heard, a few days ago Minneapolis mayor Betsy Hodges claimed her allegiance to a local area gang. Or so an intensely politically problematic and pedagogically potent news report from KSTP 5 Eyewitness News (out of Saint Paul, MN) declared. Continue reading “What Gang Do You Claim?”
Residents of Eastern Pennsylvania can sleep a bit easier now that Eric Matthew Frein was apprehended. Frein is accused of murdering Pennsylvania State Police Corporal Bryon K. Dickson and the attempted murder of another officer, Alex Douglass. Authorities scoured the Pocono Mountains looking for this self-professed survivalist for forty-eight days. On October 30, U. S. Marshalls found Frein near an abandoned airfield, handcuffed him, and placed him in a police cruiser. The man with a hatred for authority had been captured.
(Photo: AP/Jason Farmer, The Scranton Times & Tribune) USA Today
As it turns out, the handcuffs placed on the fugitive once belonged to Corporal Dickson, as did the cruiser used to transport Frein. According to Commissioner Frank Noonan, authorities “agreed that if we had the opportunity, then it would be fitting to use Corporal Dickson’s handcuffs…when we caught him.” At first glance, placing Dickson’s handcuffs on Frein is, indeed, a fitting response to the fear that has gripped the area. Symbolically, it represents the restoration of justice and safety seemingly safeguarded by the authority of law enforcement – with an added symbolic retribution forced upon the criminal. Perhaps, this handcuff story evokes a retributive sort of solidarity enacted as Dickson lives on in the form of his handcuffs now binding the hands of his alleged killer. But the story might also reveal our particular bondage to a certain vision of authority and justice as natural. Continue reading “Handcuffed to Authority”
“Identifying Identity” offers a series of responses from members of Culture on the Edge to the following claim made by Facebook’s Mark Zuckerberg:
Zimmer’s critique of Zuckerberg’s disingenuous claim that somehow having more than one identity equates to a lack of integrity is spot on. In fact, Zuckerberg’s claim is laughable, for we analysts know all too well that identities are never singular nor static – rather – always fluid over time and space and most importantly perhaps, they are co-constitutive and contingent, never of their own complete making. This thinking, about identity and identities is well marked by the work we do here at The Edge insofar as we take seriously Bayart’s assertion that “there is no such thing as identity, only operational acts of identification.” With that in mind, and pushing further the constructed nature of and the tactics and strategies that make identities possible, the social actor does not have complete control over how their identities are made – and more so – how such identities are read and represented, especially as they are mediated technologically in and through online formats like social media. Continue reading “Identifying Identity with Monica Miller”
– Jacques Derrida, Writing and Difference (1978), p. 285
“Your Turn” is a new, ongoing feature at Culture on the Edge, in which we just plant the seed by picking a ripe e.g. and then soliciting and responding to your analysis.
Maybe the beach really is better?
Recently, as I sat down on a beach near Nice, France, I took notice of two women in front of me. One was wearing the tiniest of French bikinis, the other, a full burka. Other than the sand — Nice’s beaches are quite pebbly — the scene looked a lot like the photo above and sent my mind spinning, a growing clarity or distillation of oh so many discussions and debates I’ve had here in the academy about women’s rights, liberation and the like began to emerge. The juxtaposing bodies, each “oppressed” or “subjugated” in their own ways via the burka or bikini (of course, depending on the social interests at stake), collided in front of me in the south of France, a country that has recently banned face-covering burkas from public altogether and the more basic headscarf from schools and other civic institutions and establishments back in 2004. Continue reading “Your Turn: Is the Beach Really Better?”
Anytime “data” can answer this question, the stakes increase. “Yes” or “No,” the question is posed rhetorically, for in receiving an answer, the trouble of the “human sciences”—that is, the human in human sciences—sounds off in a chorus composed of intentionality, strategies of identification, and politically-charged and charred epistemological appeals and ethical slights-of-hand. In other words, when we take this question (and its implications) seriously, shit stands to “get real.”
About a year ago, historian, religious studies scholar and public intellectual Anthea Butler wrote a powerful essay for Religion Dispatches titled “The Zimmerman Acquittal: America’s Racist God.” If you have the time, it’s worth another read. She ended up the target of a series of online attacks from people angry at the post. Dr. Butler cataloged the hate mail here. Continue reading “Yes, You ARE My Data!”