By Matt Sheedy
This is part-two of a two-part response to Watts and Mosurinjohn’s essay “Can Critical Religion Play by Its Own Rules? Why There Must Be More Ways to Be ‘Critical’ in the Study of Religion,” which recently appeared in the Journal of the American Academy of Religion. See part 1 here.
Critique #3. The claim that ‘CR’ scholars set up a false dichotomy by upholding their own position as etic (i.e. as objective outsiders), while deeming others as emic (i.e. as subjective insiders) is based on a misinterpretation. Continuing with the example of colonialism that I outlined in Critique #2, Watts and Mosurinjohn claim, with reference to the work of McCutcheon: Continue reading “Critical Religion and the Critical Study of Religion: A Response to Galen Watts and Sharday Mosurinjohn, Part 2”
Last week saw yet another round of attacks against 4 recently elected congresspersons, all women of color. While these members of the so-called “squad” — Alexandria Ocasio-Cortez (AOC), Ilhan Omar, Rashida Tlaib, and Ayanna Pressley — have all been attacked by Donald Trump before (e.g., on Twitter, at rallies, in press interviews, etc.), this most recent incident has been widely condemned as “racist” in no uncertain terms by much of the mainstream media (see Trump’s tweets below). This marks a shift of sorts from previous media coverage of “the squad,” especially AOC and Ilhan Omar, where similar allegations of race baiting, misogyny, and xenophobia at the hands of the President were overshadowed by semantic arguments on the meaning of language that they had used–e.g., Omar’s critique of AIPAC (American Israeli Public Affairs Committee) , and AOC’s characterization of detention centers on the south border as “concentration camps.” Despite Trump’s more overt and strategic use of bigoted language, however, attacks against these two congresspersons have come just as frequently from within the Democratic Party, as younger, racialized, “progressive” representatives are routinely pitted against older, mainstream, “establishment” figures such as Nancy Pelosi and Chuck Schumer. Continue reading “Team AOC or Team Pelosi? Also, #Trump’s-a-Racist”
A group of students in Ottawa have demanded the removal of a statue of Gandhi on the campus of Carleton University because he expressed “anti-black” ideas when he worked in South Africa. Others defend memorializing Gandhi because of his legacy of opposing British rule of India, promoting non-violent resistance, and inspiring other movements of civil disobedience, including the American civil rights movement. Within this debate, both sides generally concede the historical details. They disagree, however, about what those details signify, disagreements that center on present concerns, not specifically the past. Continue reading “Was Gandhi a Racist?”
by Martie Smith
The vision of white racial purity that drove the Nazi regime to perpetrate genocide in the mid-twentieth century has persisted into the present, most recently made visible by American white supremacist groups. The idea that bodies not only represented but also manifested an essential cultural supremacy may seem to be an outdated and backward view of the world. And yet, a recent surge in popular interest in ancestry and DNA may reveal the ways in which biological essentialism continues to inform popular American notions of identity.
In the wake of the 2017 KKK rally in Charlottesville, VA, articles and exposés on the alt-right, KKK, white supremacy, and neo-Nazi movements in America are flooding newsfeeds everywhere. Two of those recent articles connect white nationalist movements with ancestry and DNA testing, raising questions about our general assumptions on relationship between biology and identity. Headlines, such as Sarah Zhang’s article in The Atlantic, “When White Nationalists Get DNA Tests That Reveal African Ancestry,” and Tom Hale’s post on IFL Science, “White Supremacists Taking Ancestry Tests Aren’t Happy About The Results” play on the generally assumed biological basis of identity. (Similar articles can be found here, here, and here.) Continue reading “Is There Neo-Nazi DNA? Ancestry Tests and Biological Essentialism in American Racism”
by Lissa Skitolsky
When I read the glowing New York Times review of the recent movie Norman: The Moderate Rise and Tragic Fall of a New York Fixer (2017) by the Israeli-American director Joseph Cedar, I was intrigued about what A.O. Scott reported as “one of Mr. Cedar’s slyest conceptual jokes,” or the director’s deliberate decision to cast all non-Jews in the roles of the New York Jews who make connections between rich Jews and Israeli politicians. Scott neglects to explain what is clever or funny about the casting choice, though he does list some of the dangers that could have emerged from this choice: “obnoxiously shticky performances; sentimental tribalism; easy moral point-scoring,” and then immediately declares that “None materialize.” The potential problem of the casting choice appears briefly only to be immediately negated, and so disappears as a problem. When I thought of the casting choice I was led to ask a question that nagged me before I saw the film: “What does it mean for a non-Jew to ‘act’ like a New York Jew?” In other words, how was it possible to give direction to the non-Jews about how to ‘appear’ Jewish in stereotypically ‘Jewish’ roles as New York shysters, without inadvertently reinforcing anti-Semitic stereotypes? In most of the positive reviews of the film, this problem did not appear as a problem because the movie was described as a satire. Continue reading “Were We ‘Bamboozled’ by “Norman”?”
I’m hardly the first to point out how curious the current coverage is of white communities in decline, dealing with poverty, alienation, and, in some cases, severe drug addiction, as opposed to the coverage of black communities that have long lived with many of the same problems. Continue reading “Of Victims and Agents”
Have you heard?
There’s a new theory as to where the term “eskimo” originated.
Click the above image to read the brief article, but here’s a snippet: Continue reading “Names and Things”
Books can be the best Christmas gifts, at least in my humble opinion. I have already finished one novel that I received for Christmas, Singapore Exile Murders by F. van Wyck Mason. Written, published, and set in 1939, the novel incorporates the responses of Europeans and Americans in southeast Asia to the global events leading up to World War II, making it an intriguing historical artifact based on one person’s imaginings. As a piece of data, the language in the novel surprised me at points, including the off-hand use of terms for African-Americans and Chinese that would be considered offensive today.
Beyond illustrating how what is considered acceptable has shifted in the past 75 years, these problematic terms (by our standards) also illustrate the ways everyday language reinforces, even makes appear normal, social hierarchies. The ways that Europeans and European-American characters use these terms in casual speech places African-Americans (who do not appear as characters in the novel) in the position of menial, hard laborers and Chinese (who are primarily servants, rickshaw pullers, and the like) as clearly inferior. The condescending labels thus socialize people into particular positions of inferiority and superiority by making the hierarchy appear natural, simply the way things are. Continue reading “PC Power”
Our campus has a new painting, hanging in the lobby of our main library, depicting the University of Alabama prior to the Civil War — near the end of which most of the campus was burned down by northern troops passing through the city. But here, in this roughly 6 by 14 foot vibrant painting, we see the Rotunda brought back to life, as well as several other now missing buildings (only the remains exist today, such as a pile of debris that was once Franklin Hall that has come to be known as “the Mound“). Continue reading “At the Painting’s Edge”
I am not a fan of the Confederate Flag. While I have spent all but two of the past 28 years in states that joined the Confederacy, I grew up in a Border State with parents from another Border State, making me an outsider to many who see the flag as an important symbol of their Southern heritage. Despite all of this, I found myself bothered by the argument in last week’s Atlantic article by Ta-Nehisi Coates calling for the immediate removal of the Confederate Flag from the grounds of the South Carolina Capitol. Coates asserts that, since the shooter had apparent links to white supremacist ideology and the Confederate flag, these murders become the occasion finally to remove the flag from the Capitol grounds. Continue reading “Symbols and the Confederate Flag”