I assume you’ve heard the news of the two major hurricanes (and the damage they caused) that recently came ashore in the US — the first hitting the shores of southern Texas and then the other (this past weekend, just over a week after Texas was hit), going up the full length of Florida.
During the commentaries on these two events — whether by the media, politicians, or people who lived through them — I found it interesting how comparative analysis was deployed to make sense of the events.
Or, better put, to figure out what to do in the face of them. Continue reading “The Utility of the Familiar and the Strange”
On Friday, May 19, 2017, the mayor of New Orleans delivered a speech on US Civil War monuments that many on the political left have are heralding — a speech that happened the same day that the above statue of Gen. Robert E. Lee was removed. Continue reading “E Pluribus Pluribus”
By Andie Alexander
I came across this article on the The Independent on the ruling of European Court of Justice which allows for businesses to ban employees from wearing hijab in the workplace. Here’s the video of Koen Lenaerts, President of the ECJ, discussing the ruling:
Continue reading “Language Games: On Neutrality and the Hijab”
By Andie Alexander
“So are you a political activist now?”
I’m not the kind of person who often posts on Facebook about politics. After all, I’m still a grad student hoping to get a job one day, and there’s no telling what sorts of ideas people could formulate about me based solely on my Facebook posts. With that always in the back of my mind, I tend to keep my posts mostly about the academic study of religion (well, that, and pictures of my dogs, obviously, because they’re adorable). However, over the past few weeks, I have been sharing significantly more news articles and reports on my Facebook page. In the wake of this exponential increase in the number of political articles and photos from the Denver Women’s March (see above) on my page, folks were somewhat surprised with my seemingly sudden interest in politics. So much so that some have even called me a political activist.
When others heard these comments about my newfound activism, some agreed in a positive way, while others maintained that I was not a political activist and that I was just sharing information. However, what struck me about these comments was not whether I really am/am not a political activist — to me that misses the point. Rather, I am more interested in this label or designation of “political activist.” For the more I thought about it, I realized that this identifier rarely has a positive connotation. Continue reading “The Politics of Activism: On Rhetoric and Power”
There’s a new commercial playing in these parts, in which a toothpaste company tangentially links their product to enhanced school performance.
Take a look. Continue reading “Critical Thinking Applications #47”
“From this point of view, science…is rhetoric, a series of efforts to persuade relevant social actors that one’s manufactured knowledge is a route to a desired form of very objective power.”
Donna Haraway, “Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective” in Feminist Theory Reader: Local and Global Perspectives (2013)
I find that a very interesting tweet. (Click it to go to the author‘s Twitter account.) For ever since the inauguration of the War on Terror people on the left have critiqued this notion of terrorism, seeing it as an empty rhetorical term that does significant political work by heightening anxiety among a population (like increasing the terror level warning, as we used to see periodically in the US); for it creates the impression that there’s some acts of violence that are somehow worse than others, more nefarious, their perpetrators are not being good sports and playing by the rules of war (but, really, who does?).
In fact, rather ironically, use of the very word terrorism to name just some violence could constitute but one instance of what we commonly take terrorism to be, for choices of what to call terrorism could be read as having the effect of intimidating a population in service of the interests that motivate (and benefit from) that very choice. Continue reading “Is it Terrorism or Not?”
At the small liberal arts university where I work, we offer a travel course entitled “The Rhetoric of War.” The course examines the way that rhetorics (both verbal and graphic) depict war, patriotism, and the nation-state in the American context. Midway through the semester, the class takes a whirlwind trip to Washington D.C. in order to directly engage the ways in which war is memorialized.
My friend and colleague, Dr. Amy Milakovic, is one of the faculty who teaches that course; she has a forthcoming paper about the experience, with particular focus paid to the Women In Military Service For America (WIMSFA) Memorial. As Dr. Milakovic argues, the attempt to honor military women at WIMSFA happens through a narrative that works only to the degree that it actually diminishes women. WIMFSA achieves this by reinforcing traditional gendered stereotypes at the same time that its physical appearance emphasizes invisibility and insignificance, two terrible ironies achieved in a place that claims to highlight and celebrate women in the military. Continue reading “The Memory That Forgets: The Women in Military Service for America Memorial”
So read the report in a variety of newspapers on Wednesday; elaborating, the story continued: Continue reading “Jousting Matches”
The many rallies in Paris and elsewhere yesterday provide an intriguing example of the malleability of unity as a symbol. The crowd in Paris, according to reports, was both enormous and diverse, including a range of foreign dignitaries and political leaders. In addition to various European leaders from Russia, Germany, and Britain alongside the President of France, Israeli Prime Minister Binyamin Netanyahu and Palestinian leader Mahmoud Abbas both participated. The Guardian described the Paris march,
This was a nationwide outpouring of grief, solidarity and defiance. Parisiens of all ages, religions and nationalities turned out en masse not only to show their respect for the victims but their support for the values of the Republic: “liberté, égalité, fraternité” – freedom of speech and freedom of the press.
Continue reading “Rhetorical Unity”