By Matt Sheedy
This is part-two of a two-part response to Watts and Mosurinjohn’s essay “Can Critical Religion Play by Its Own Rules? Why There Must Be More Ways to Be ‘Critical’ in the Study of Religion,” which recently appeared in the Journal of the American Academy of Religion. See part 1 here.
Critique #3. The claim that ‘CR’ scholars set up a false dichotomy by upholding their own position as etic (i.e. as objective outsiders), while deeming others as emic (i.e. as subjective insiders) is based on a misinterpretation. Continuing with the example of colonialism that I outlined in Critique #2, Watts and Mosurinjohn claim, with reference to the work of McCutcheon: Continue reading “Critical Religion and the Critical Study of Religion: A Response to Galen Watts and Sharday Mosurinjohn, Part 2”
I was putting some clean dishes away the other morning and got to thinking about structure and agency, about how chance relationships become normative patterns — and the choices we make within parameters we never intended. Continue reading “The Way It Ought To Be”
Did you catch the recent controversy over Jennifer Lawrence’s dress? It concerned a recent promotional photo shoot for a new movie, Red Sparrow.
It was identified, in multiple social media comments, as yet another example of the male gaze, of Hollywood using women and female sexuality for its own financial ends, of double standards, etc.
But then this came out: Continue reading “Policing Choice”
Much public discussion today includes concerns about the freedom of the press. People fear that some politicians and businesses exert pressure to cover them favorably, especially as some have denounced the mainstream media. We can consider, however, whether the media of any form is really free.
Pierre Bourdieu in a 1996 series of essays entitled On Television (English translation by Priscilla Parkhurst Ferguson published in 1998) wrote: Continue reading “Is the Media Free?”
The recent selection of Miss World Japan has created a stir. The BBC headline “Miss Japan Won By Half-Indian Priyanka Yoshikawa” forefronted only the aspect of her heritage that some found problematic because they do not see Yoshikawa as “pure” Japanese. Last year’s crowning of Ariana Miyamoto as Miss Japan (in the Miss Universe franchise) faced similar responses, as Miyamoto’s parents are Japanese and African-American. While it is easy to see these controversies as signs of the insularity and even xenophobia of some Japanese (which ironically reinforces particular stereotypes of Japan as foreign), that designation is unfair in two ways. First, these two Japanese women and their supporters have challenged such attitudes in Japan, thus refuting the generalizability of the stereotype. Second, such preferences for ethnic purity among some in Japan are not as different from common attitudes in the United States. Continue reading “Miss Japan and the Structures We Inhabit”
I’m hardly the first to point out how curious the current coverage is of white communities in decline, dealing with poverty, alienation, and, in some cases, severe drug addiction, as opposed to the coverage of black communities that have long lived with many of the same problems. Continue reading “Of Victims and Agents”
Every research investigation in the social sciences or history is involved in relating action to structure, in tracing, explicitly or otherwise, the conjunction or disjunctions of intended and unintended consequences of activity and how these affect the fate of individuals…. For the permutations of influences are endless, and there is no sense in which structure ‘determines’ action or vice versa. The nature of the constrains to which individuals are subject, the uses to which they put the capacities they have and the forms of knowledgability they display are all themselves manifestly historically variable. (p. 219)
Giddens makes an important point here, one frequently overlooked by scholars who emphasize either agency or structure in their work, and thereby failing to understand the two as heads and tails of the same situated, historical complex. Continue reading “The Individual as Product and Producer”
Darth Vader vs. Luke Skywalker, Sauron vs. Gandalf, Voldemort vs. Harry Potter. Stories are full of good and bad characters, sometimes complicated with the redemption of a character like Darth Vader, but what does it take to maintain such a stark division between good and evil?
Continue reading “Good vs. Evil Makes a Good Story”
Growing up in Canada, you were likely a hockey fan; no different than how baseball is the so-called American pastime, in the Canada where and when I grew up it was hockey. Living near Toronto, the odds were pretty good that you’d be a Toronto Maple Leafs fan. And back then, there weren’t too many teams in the league, so you probably felt a rivalry with pretty much everyone, since you were able to tell stories about pivotal wins and loses to each.
And it was in that context that I disliked Phil Esposito. Continue reading “A Lesson in the Sociology of Luck”
As a person who works at a small, Catholic liberal arts university that has a mission to serve underprivileged students, I am often intrigued by the manner in which discussions about the educational rights of the underprivileged weave their way through the academy. I’m interested precisely because it seems that almost every scholar I know can talk about how enraged they are about the barriers that exist for underprivileged students, but few seem to openly connect this to the fact that the ways we are groomed to think about our own jobs simply reproduce these very same inequities. Continue reading “This Job Would Be Great If It Weren’t For The Students”