A Peer Reviewed Blog
Culture on the Edge‘s Steven Ramey contributed to the Huffington Post blog last night, thinking about recent violence in North Carolina and Alabama and what’s at stake in the ways we talk about and label the victims and the perpetrators. To read the blog post, check out Huffington Post Religion.
My colleagues have discussed on this blog the significance of labels many times, such as labeling something a restoration, a gang sign, and Paleo, or simply as something different. This concern for the significance of labeling, though, is not limited to the strategies of marketers and politicians or everyday observations. The selection of identifying labels often reinforces the dominant discourse, even when apparently not intended.
Rereading Fred Clothey’s Religion in India: A Historical Introduction (Routledge 2007) for my Survey of Asian Religions course, I noticed a significant example of the power of labels that I had missed previously. One passage in a section on Cochin Jews caught my attention this time. Continue reading “Words (and Peppers) Matter”
A scholar, a comedian, and two CNN anchors. While they contrasted their assertions vehemently, were they really so different? Reza Aslan’s take down of Bill Maher on CNN Tonight on Monday focused on Maher’s “unsophisticated” oversimplification of Muslims (which CNN anchors Don Lemon and Alisyn Camerota continued in their repeated generalization of “Muslim countries”). But, to attack them for oversimplifying, Aslan used his own problematic oversimplifications. Continue reading “Bill Maher and Reza Aslan, Two Peas in a Pod”
Multiple cases of the shooting deaths of unarmed men (who often are African-American) in the streets of the United States at the hands of people who are supposedly working to protect others from violence (and who typically are not African-American) have generated important discussions about institutional racism, hatred, and the militarization of police. In “What White People Can Do About the Killing of Black Men in America,” an editor at the Huffington Post writes,
White Americans like me have to stop channel surfing all the outrageously bad news from around the world and focus on the death that is happening in our own cities to our fellow Americans.
Monks in Myanmar encouraging violence, while that image challenges common assumptions about those who identify as Buddhists, accounts of such events often actually reinforce those assumptions. On April 30 people identified as Buddhists burned mosques and homes of a minority group identified as Muslim, reportedly resulting in injuries and one death. A recent BBC account of this ongoing conflict in Myanmar reiterates the trope that Buddhists follow a non-violent tradition. The author, a fellow at Brasenose College of Oxford who has studied conflict in Sri Lanka, drew parallels with Sri Lanka to argue that political interests corrupted the ideal teachings of nonviolence and justified violent action to protect position and power. Continue reading “Disciplining the Violent”
Two recent incidents of mistaken identity in the United States have garnered significant attention. The crowning of Nina Davuluri as Miss America, the first Indian-American to win that pageant, spurred some people to tweet their displeasure, associating her with Arabs and terrorists and questioning if she is American. In a more physically violent incident, some men attacked Prabhjot Singh near his home in New York City, taunting him as “Osama” and “terrorist,” apparently because of the turban he wears as a part of his expression of Sikh identity. Continue reading “The Violence of Mistaken Identities”
During the 1800’s, British colonizers identified particular conflicts as being “religious,” a description that many now describe as part of the British strategy of Divide and Rule. Scholars have noted examples of British accounts of “religious conflict between Hindus and Muslims” whose details, as the British recorded them, actually undermined such assertions, as participants whom the records identified as Hindus and Muslims participated on both sides of specific conflicts. Continue reading “Why religious hatred?”
A recurring assertion of the contributors to this blog, as evidenced in the quote on the banner from Jean-Francois Bayart, is that identity is not something inherent or static. Identity is constructed, malleable, temporal. The implications of this assertion are many, and the reality of violence, both recent and past, makes those implications even more significant. Continue reading “The Violence of Constructed Identities”
An Idaho company has demonstrated the marketing power of a little religious studies knowledge, producing Jihawg Ammo, which is coated in pork-infused paint. The company asserts, “With Jihawg Ammo, you don’t just kill an Islamist terrorist, you also send him to hell. That should give would-be martyrs something to think about before they launch an attack.” The company tags the product “Peace through pork” because it “promotes peace through the natural deterrence of pork infused ballistic coating.” Continue reading “Marketing and Competing Essentialisms”