Eventually, peace was going to be built on the distinction between public and private affairs. Conscience had fought with pope and emperor for control of the world. Both had claimed universal rights. When both realized that victory was out of reach, they agreed to divide the spoils. And in so doing they transformed themselves into the shape in which we have known them ever since: a conscience that makes no claims on politics and a politics that makes no claims on conscience. Conscience was recognized, but only as a private voice that had no right to public force, except indirectly, through peaceful debate. Augsburg‘s abstention [in 1555] from settling questions of religion by force was thus kept intact. But it was also made legitimate by a new distinction between politics and religion that had lain beyond the imagination of the sixteenth century. Sovereigns reciprocated by surrendering the rights claimed by their universal predecessors to govern the consciences of their subjects. Religious faith was abandoned as a foundation of the commonwealth. Its place was taken by a faith in the distinction between public and private matters that helped to restore obedience to law…. By means of the distinction between private and public affairs, church and state, morality and positive law, Europe thus managed to build the institutions that brought back peace and then enabled it to extend its reach across the globe — much as by means of the distinction between spiritual office and temporal fief, pope and emperor had managed at an earlier time in European history to divide the world between themselves and put an end to the Investiture Controversy, that high medieval analog to the early modern wars of religion.
– Constantin Fasolt, The Limits of History (2004: 137-8).
The Effect Works
Do you know about the McGurk effect?
On Insiders and Outsiders
Seen Ron Howard’s new Hulu documentary on the Beatles?
Watch the interview here.
Critical Thinking Applications #47
There’s a new commercial playing in these parts, in which a toothpaste company tangentially links their product to enhanced school performance.
Take a look. Continue reading “Critical Thinking Applications #47”
It’s a Miracle
Mother Teresa has been in the news again — she’s a saint now. And amid reporting on the process used by the Roman Catholic Church to determine whether that status was warranted, I heard a story that identified the doctor used to help determine if any of the things attributed to her counted as miracles. Continue reading “It’s a Miracle”
“… but it is us.”
Today is the 15th anniversary of the September 11 attacks here in the US — in which tens of thousands of people lost someone directly near and intimately dear to them. Those interested in identity studies might see in such annual commemorations something to consider more closely, especially if interested how a sense of absence/Other is crucial for the development of a sense of presence/Self.
That’s why this interview, from earlier today, caught my ear — listen to it via the embed below — especially Howard Lutnick‘s closing, seemingly contradictory, but revealing words:
it’s a part of us, but it doesn’t define us…, but it is us.
Extraordinarily Effective Ways
I was listening to weekend radio, the other morning, sipping coffee and before walking my dog, and heard the following story on how ISIS is increasingly using children in its war — such as child suicide bombers. Continue reading “Extraordinarily Effective Ways”
Of Victims and Agents
I’m hardly the first to point out how curious the current coverage is of white communities in decline, dealing with poverty, alienation, and, in some cases, severe drug addiction, as opposed to the coverage of black communities that have long lived with many of the same problems. Continue reading “Of Victims and Agents”
“All About the Gut”
With Merinda Simmons’s post in mind, from a few days ago, concerning the use of “feelings” in current political discourse, a couple things stood out this morning in a radio story on a supposed shift in current US politics. Continue reading ““All About the Gut””
Home Is Where We’re Not
One of our department’s former students just published a collection of her poems and, reading it the other night, one in particular caught my attention for the way it so nicely, so succinctly, captured the role alienation and nostalgia play in acts of identification.
I don’t think I need much commentary here, other than to say that distance brings things into a new perspective, helping us to edit, select, focus, and, yes, overlook and even forget…, such that our idea of home is the result of finding ourselves elsewhere and identity is the product of discovering what we’re not.
Dorothy tapping her heels together told us as much.