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Yea, that’s me, at three and a half, with two of the many drones my dad’s built over the years. The one I’m holding was called “Sodbuster.”
Curious thing, though, is that my dad didn’t call them drones. And you likely wouldn’t either. Continue reading “Droning On”
Have you caught the video that’s making the rounds online these days (it was posted on youtube on January 27, 2017, and it’s already got over two million hits) : the ad for a Danish broadcaster, in which they ask:
What happens when we “unbox” each other?
Not seen it?
Well then this is your lucky day. Continue reading “Repackaging”
It occurred to me sometime ago that when we pour something we’re not actually pouring anything. Continue reading “Misattributions”
In a recent interview, the creator and primary writer of the British anthology series, Black Mirror, Charlie Brooker, offered the following commentary on selves and social media.
Social media has made it…, and the internet and technology in general, has sharpened all of those things — I guess they’ve always been there, that performative nature of life, has always been there, that you sort of perform your personality, I guess, to everyone, on some level. I remember…, my theory is that we’ve got…, that we used to have several personalities and now we’re encouraged to have one, online. By which I mean…, I remember once having a birthday party and people from different aspects of my life showed up…, and I behaved differently with all of these people, in the real world, but once they were all together in one space, and they were all mingled in, in one group, if I walked over to them I suddenly didn’t know how to speak. Do you know what I mean? Because like, with some of them I’d try to be all intellectual and erudite and with others I’d just swear and curse and be an idiot. And suddenly when they’re all in one space I don’t know who I am. And I kind’a feel like one sort of thing is that online you’re encouraged to perform one personality for everyone. And I wonder if that’s one of the things that’s feeding into the kind of polarization that seems to be going on…. I think that lends itself to group-think, in some way… I wonder if we’re better equipped to deal with having slightly different personas…, that come out when you interact with different types of people.
For the full interview, see 28:46 onward from this episode of Fresh Air.
Watch the trailer for the newly released third season:
Eventually, peace was going to be built on the distinction between public and private affairs. Conscience had fought with pope and emperor for control of the world. Both had claimed universal rights. When both realized that victory was out of reach, they agreed to divide the spoils. And in so doing they transformed themselves into the shape in which we have known them ever since: a conscience that makes no claims on politics and a politics that makes no claims on conscience. Conscience was recognized, but only as a private voice that had no right to public force, except indirectly, through peaceful debate. Augsburg‘s abstention [in 1555] from settling questions of religion by force was thus kept intact. But it was also made legitimate by a new distinction between politics and religion that had lain beyond the imagination of the sixteenth century. Sovereigns reciprocated by surrendering the rights claimed by their universal predecessors to govern the consciences of their subjects. Religious faith was abandoned as a foundation of the commonwealth. Its place was taken by a faith in the distinction between public and private matters that helped to restore obedience to law…. By means of the distinction between private and public affairs, church and state, morality and positive law, Europe thus managed to build the institutions that brought back peace and then enabled it to extend its reach across the globe — much as by means of the distinction between spiritual office and temporal fief, pope and emperor had managed at an earlier time in European history to divide the world between themselves and put an end to the Investiture Controversy, that high medieval analog to the early modern wars of religion.
– Constantin Fasolt, The Limits of History (2004: 137-8).
There’s a new commercial playing in these parts, in which a toothpaste company tangentially links their product to enhanced school performance.
Mother Teresa has been in the news again — she’s a saint now. And amid reporting on the process used by the Roman Catholic Church to determine whether that status was warranted, I heard a story that identified the doctor used to help determine if any of the things attributed to her counted as miracles. Continue reading “It’s a Miracle”